Solar Rays, Planetary Nourishment, Dhruva-Bondage of the Grahas, and the Lunar Cycle
ग्रहर्क्षताराधिष्ण्यानि ध्रुवे बद्धान्येशेषतः / भ्रमन्ति भ्रामयन्त्येनं सर्वाण्यनिलरश्मिभिः
graharkṣatārādhiṣṇyāni dhruve baddhānyeśeṣataḥ / bhramanti bhrāmayantyenaṃ sarvāṇyanilaraśmibhiḥ
గ్రహములు, నక్షత్రమండలములు, తారలు మరియు వాటి అధిష్ఠానములు—ఇవన్నీ ఏ మినహాయింపులేక ధ్రువునకు బద్ధమై ఉన్నాయి. అవి తమ తమ గమనములో భ్రమిస్తూ, అనిలరశ్ములచే ప్రేరితమై (జగచ్చక్రం)ను కూడా భ్రమింపజేస్తాయి।
Sūta (narrator) conveying the Purāṇic cosmology taught in the Kurma Purana
Primary Rasa: shanta
Secondary Rasa: adbhuta
By portraying a single axis (Dhruva) and an impelling principle (anila) coordinating all celestial motion, the verse supports a Purāṇic vision of unified governance—suggesting that behind multiplicity there is one sustaining order, ultimately grounded in Īśvara and realized inwardly as the witnessing Self (Ātman).
The verse implies a contemplative practice of cosmic-order meditation (ṛta-dhyāna): observing regularity and dependence in the universe to cultivate steadiness (dhruva-bhāva), dispassion, and devotion—an outlook aligned with Kurma Purana’s Yoga teachings that direct the mind from changing motions to the unmoving support.
Although not naming Śiva or Viṣṇu explicitly, the cosmology reflects the Kurma Purana’s synthesis: one supreme ordering power manifests as the law of the cosmos. In Shaiva–Vaishnava terms, the same Īśvara is praised as Hari or Hara, the single source of stability and motion.