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Shloka 17

Dvīpa-Varṣa Vibhāga and the Priyavrata–Agnīdhra Lineage

Cosmic Geography and Royal Succession

जलदं जलदस्याथ वर्षं प्रथममुच्यते / कुमारस्य तु कौमारं तृतीयं सुकुमारकम्

jaladaṃ jaladasyātha varṣaṃ prathamamucyate / kumārasya tu kaumāraṃ tṛtīyaṃ sukumārakam

జలదుని పేరుతో మొదటి వర్షం ‘జలదం’ అని చెప్పబడుతుంది; కుమారుని పేరుతో ‘కౌమారం’, మూడవది ‘సుకుమారకం’ అని కూడా అంటారు।

जलदम्Jalada (region-name)
जलदम्:
Karma (कर्म)
TypeNoun
Rootजलद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; name of varṣa
जलदस्यof Jalada
जलदस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootजलद (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; Genitive singular
अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम (then)
वर्षम्region/varṣa
वर्षम्:
Karta (कर्ता)
TypeNoun
Rootवर्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
प्रथमम्first
प्रथमम्:
Visheshana (विशेषण)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; ordinal adjective
उच्यतेis called
उच्यते:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive)
कुमारस्यof Kumāra
कुमारस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootकुमार (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; Genitive singular
तुand/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधारण/विरोध (but/indeed)
कौमारम्Kaumāra (region-name)
कौमारम्:
Karma (कर्म)
TypeNoun
Rootकौमार (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; derived from कुमार (pertaining to Kumāra)
तृतीयम्third
तृतीयम्:
Visheshana (विशेषण)
TypeAdjective
Rootतृतीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; ordinal adjective
सुकुमारकम्Sukumāraka (region-name)
सुकुमारकम्:
Karma (कर्म)
TypeNoun
Rootसुकुमारक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; name; समास/निर्माण: सु + कुमारक

Sūta (narrator) conveying Purāṇic enumeration/traditional nomenclature in the Kurma Purana’s discourse

Primary Rasa: shanta

Secondary Rasa: adbhuta

J
Jalada
K
Kumāra

FAQs

This verse is not directly metaphysical; it functions as a dharma-oriented classification of human stages by conventional names, which supports disciplined living (āśrama-style order) rather than explicit ātma-tattva teaching.

No specific yogic practice is taught in this line; its practical import is preparatory—clear stage-definitions help align duties and self-restraint appropriate to one’s age, a foundation for later Purāṇic yoga and vrata disciplines.

It does not explicitly address Shiva–Vishnu unity; it is a neutral, encyclopedic naming of stages. The Kurma Purana’s synthesis appears more strongly in its later doctrinal and devotional sections (including Ishvara Gita themes).