Kurma Purana — Purva Bhaga, Shloka 35
Prayāga–Gaṅgā Tīrtha-māhātmya and Rules of Pilgrimage
Yātrā-vidhi
पवित्राणां पवित्रं च मङ्गलानां च मङ्गलम् / माहेश्वरात् परिभ्रष्टा सर्वपापहरा शुभा
pavitrāṇāṃ pavitraṃ ca maṅgalānāṃ ca maṅgalam / māheśvarāt paribhraṣṭā sarvapāpaharā śubhā
ఆయన పవిత్రాలలో పరమ పవిత్రుడు, మంగళాలలో పరమ మంగళము; మహేశ్వర మార్గం నుండి తప్పిపోయినవాడు సర్వపాపహరమైన ఆ శుభశక్తిని కోల్పోతాడు।
Narrator/Sūta (within a Shaiva-stuti context in the Purva-bhaga)
Primary Rasa: shanta
Secondary Rasa: raudra
FAQs
By calling Maheshvara the “purest purifier” and “supreme auspicious,” the verse points to the Supreme as the source of inner purification and благ (śubha), the ground of spiritual well-being that transcends ordinary merit.
It emphasizes steadfast alignment with Maheshvara—i.e., remaining established in Shaiva discipline (often framed in the Kurma tradition as Pāśupata-oriented purity, restraint, and devotion) as the basis for sin-dissolving purification.
Even when narrated in a Purana associated with Vishnu’s Kurma form, the verse elevates Maheshvara as the supreme auspicious purifier—reflecting the Kurma Purana’s synthetic stance where devotion to Shiva is upheld as fully authoritative within a broader Shaiva–Vaishnava harmony.