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Shloka 18

Durjaya, Urvaśī, and the Expiation at Vārāṇasī

Genealogy and Sin-Removal through Viśveśvara

तदा स राजा द्युतिमान् निर्गत्य तु पुरात् ततः / गत्वा कण्वाश्रमं पुण्यं दृष्ट्वा तत्र महामुनिम्

tadā sa rājā dyutimān nirgatya tu purāt tataḥ / gatvā kaṇvāśramaṃ puṇyaṃ dṛṣṭvā tatra mahāmunim

అప్పుడు ఆ తేజోవంతుడైన రాజు నగరాన్ని విడిచి పుణ్యమైన కణ్వాశ్రమానికి వెళ్లి అక్కడ మహామునిని దర్శించాడు।

तदाthen
तदा:
Kala-adhikarana (काल-अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक (temporal adverb)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/प्रथमा), एकवचन
राजाking
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/प्रथमा), एकवचन
द्युतिमान्radiant
द्युतिमान्:
Karta (कर्ता)
TypeAdjective
Rootद्युतिमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/प्रथमा), एकवचन; possessive adjective (मतुप्)
निर्गत्यhaving departed
निर्गत्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootनिर्√गम् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having gone out’
तुindeed/and
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
पुरात्from the city
पुरात्:
Apadana (अपादान)
TypeNoun
Rootपुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5/पञ्चमी), एकवचन; ablative
ततःthereupon/from there
ततः:
Apadana/Sequence (अपादान/अनुक्रम)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तस्मात्-अर्थे (ablatival adverb: ‘from there/then’)
गत्वाhaving gone
गत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Root√गम् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having gone’
कण्व-आश्रमम्Kanva’s hermitage
कण्व-आश्रमम्:
Karma (कर्म)
TypeNoun
Rootकण्व (प्रातिपदिक) + आश्रम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2/द्वितीया), एकवचन; समास: तत्पुरुष (कण्वस्य आश्रमः)
पुण्यम्holy
पुण्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2/द्वितीया), एकवचन; विशेषण of आश्रमम्
दृष्ट्वाhaving seen
दृष्ट्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Root√दृश् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having seen’
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
महा-मुनिम्the great sage
महा-मुनिम्:
Karma (कर्म)
TypeNoun
Rootमहा (प्रातिपदिक) + मुनि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2/द्वितीया), एकवचन; समास: कर्मधारय (महान् मुनिः)

Sūta (narrator) describing the episode to the sages (frame narrative)

Primary Rasa: shanta

Secondary Rasa: vira

K
King (rājā)
K
Kaṇva
K
Kaṇvāśrama
M
Mahāmuni

FAQs

This verse is narrative rather than doctrinal: it prepares the ground for higher teaching by showing the king approaching a realized sage—implying that knowledge of the Self is traditionally accessed through a mahāmuni and disciplined seeking.

No technique is stated directly; the implied practice is guru-upasatti (approaching a sage) and tīrtha/āśrama-sevā—preliminary disciplines that, in the Kurma Purana’s broader Pāśupata-Yoga milieu, support purification and readiness for instruction.

It does not explicitly mention Śiva or Viṣṇu, but it fits the Purana’s synthesis by privileging the rishi-tradition and dharmic pilgrimage as the shared pathway through which both Vaiṣṇava and Śaiva teachings (including later Ishvara Gita themes) are transmitted.