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Shloka 19

Genealogies of Kaśyapa and Pulastya; Rise of Brahmavādin Lines and Rākṣasa Branches

स तासु जनयामास स्वस्त्यात्रेयान् महौजसः / वेदवेदाङ्गनिरतांस्तपसा हतकिल्बिषान्

sa tāsu janayāmāsa svastyātreyān mahaujasaḥ / vedavedāṅganiratāṃstapasā hatakilbiṣān

ఆ భార్యలలో ఆయన స్వస్త్యాత్రేయ కుమారులను కనెను—మహౌజస్వులు; వేదవేదాంగాలలో నిరతులు, తపస్సుతో పాపరహితులు।

saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
tāsuin them (among those wives)
tāsu:
Adhikarana (अधिकरण/Location)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, बहुवचन
janayāmāsabegot/produced
janayāmāsa:
Kriya (क्रिया/Predicate)
TypeVerb
Rootjan (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन; causative sense by stem (जनयामास = caused to be born/begot)
svasti-ātreyānthe Svastyātreyas (a group of Atris’ descendants)
svasti-ātreyān:
Karma (कर्म/Object)
TypeNoun
Rootsvasti (अव्यय/प्रातिपदिक) + ātreya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; उपपद-तत्पुरुष (svasti-śabda-yuktāḥ ātreyāḥ) नामविशेषः
mahā-ojasaḥof great strength
mahā-ojasaḥ:
Karma (कर्म/Object qualifier)
TypeAdjective
Rootmahā (प्रातिपदिक) + ojas (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; कर्मधारय (great-vigour), विशेषण (to svastyātreyān)
veda-veda-aṅga-niratānengaged in the Vedas and Vedāṅgas
veda-veda-aṅga-niratān:
Karma (कर्म/Object qualifier)
TypeAdjective
Rootveda (प्रातिपदिक) + veda (प्रातिपदिक) + aṅga (प्रातिपदिक) + nirata (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; समाहार-तत्पुरुष (engaged in Vedas and Vedāṅgas), विशेषण
tapasāby austerity
tapasā:
Karana (करण/Instrument)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
hata-kilbiṣānwith sins destroyed
hata-kilbiṣān:
Karma (कर्म/Object qualifier)
TypeAdjective
Roothata (कृदन्त/प्रातिपदिक) + kilbiṣa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; षष्ठी-तत्पुरुष (kilbiṣaṃ hataṃ yeṣām) = whose sins are destroyed; विशेषण

Sūta (narrator) recounting Purāṇic genealogy to the sages

Primary Rasa: vira

Secondary Rasa: shanta

S
Svastyātreyas
A
Atri (implied by Ātreya lineage)
V
Veda
V
Vedāṅgas
T
Tapas

FAQs

Indirectly: it emphasizes inner purification (sin removed by tapas) and Vedic discipline as prerequisites for higher realization—conditions traditionally linked to steady knowledge of the Self.

Tapas (austerity/ascetic discipline) is foregrounded as a yogic purifier, paired with sustained engagement in śruti (Veda) and śāstra-support (Vedāṅgas), aligning with the Kurma Purana’s dharma-based spiritual training.

This verse is not explicitly sectarian; it presents a shared dharmic ideal—purification through tapas and Vedic commitment—compatible with the Kurma Purana’s broader Shaiva–Vaishnava synthesis rather than emphasizing difference.