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Shloka 40

Virocana–Bali, Aditi’s Tapas, and the Vāmana–Trivikrama Episode

ततः प्रह्लादवचनाद् बलिर्वैरोचनिर्हरिम् / जगाम शरणं विश्वं पालयामास धर्मतः

tataḥ prahlādavacanād balirvairocanirharim / jagāma śaraṇaṃ viśvaṃ pālayāmāsa dharmataḥ

తర్వాత ప్రహ్లాదుని ఉపదేశంతో విరోచనపుత్రుడు బలి హరిని శరణు పొందెను; ధర్మమార్గంగా సమస్త లోకాన్ని పరిరక్షించెను।

ततःthen
ततः:
Time (काल)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, काल/अनन्तर (thereafter)
प्रह्लाद-वचनात्from Prahlāda’s words (on Prahlāda’s advice)
प्रह्लाद-वचनात्:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootप्रह्लाद (प्रातिपदिक) + वचन (प्रातिपदिक)
Formतत्पुरुष-समास (genitive tatpuruṣa: प्रह्लादस्य वचनम्), नपुंसकलिङ्ग (वचन), पञ्चमी विभक्ति (ablative/5th), एकवचन (singular)
बलिःBali
बलिः:
Karta (कर्ता)
TypeNoun
Rootबलि (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा विभक्ति (nominative/1st), एकवचन (singular)
वैरोचनिः(son) of Virocana
वैरोचनिः:
Karta (कर्ता)
TypeNoun
Rootवैरोचनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; बलिः इत्यस्य विशेषण/अपत्यनाम (patronymic: son of Virocana)
हरिम्Hari (Viṣṇu)
हरिम्:
Karma (कर्म)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन
जगामwent
जगाम:
Kriyā (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष (3rd person), एकवचन (singular), परस्मैपद
शरणम्as refuge
शरणम्:
Karma (कर्म)
TypeNoun
Rootशरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; ‘शरणं जगाम’ (object-complement)
विश्वम्universal, all-encompassing
विश्वम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविश्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; शरणम् इत्यस्य विशेषण (qualifier)
पालयामासruled, protected
पालयामास:
Kriyā (क्रिया)
TypeVerb
Rootपाल् (धातु)
Formलिट्-लकार (periphrastic perfect/परस्मैपद), प्रथमपुरुष, एकवचन; ‘पालयामास’ = ‘पालयति स्म’
धर्मतःaccording to dharma, righteously
धर्मतः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootधर्मतः (अव्यय)
Formअव्यय, तसिल्-प्रत्ययान्त (ablatival adverb), ‘धर्मानुसारम्’

Suta (narrator) recounting the Purāṇic episode to the sages

Primary Rasa: vira

Secondary Rasa: shanta

P
Prahlada
B
Bali
V
Virocana
H
Hari (Vishnu)

FAQs

By presenting Hari as the ultimate refuge (śaraṇa), the verse implies a supreme, sustaining Lord as the ground of order; the king’s dharmic rule becomes stable when aligned with that higher reality.

The verse emphasizes śaraṇāgati (surrender/taking refuge) as a practical spiritual discipline: aligning intention and action with the Lord’s will, which in Kurma Purana’s ethic supports inner steadiness and righteous conduct.

Though Hari is named explicitly, the Kurma Purana’s broader synthesis frames refuge in the Supreme as compatible with Shaiva-Vaishnava unity—devotion and dharma culminate in one Lord beyond sectarian division.