Virocana–Bali, Aditi’s Tapas, and the Vāmana–Trivikrama Episode
ततः प्रह्लादवचनाद् बलिर्वैरोचनिर्हरिम् / जगाम शरणं विश्वं पालयामास धर्मतः
tataḥ prahlādavacanād balirvairocanirharim / jagāma śaraṇaṃ viśvaṃ pālayāmāsa dharmataḥ
తర్వాత ప్రహ్లాదుని ఉపదేశంతో విరోచనపుత్రుడు బలి హరిని శరణు పొందెను; ధర్మమార్గంగా సమస్త లోకాన్ని పరిరక్షించెను।
Suta (narrator) recounting the Purāṇic episode to the sages
Primary Rasa: vira
Secondary Rasa: shanta
By presenting Hari as the ultimate refuge (śaraṇa), the verse implies a supreme, sustaining Lord as the ground of order; the king’s dharmic rule becomes stable when aligned with that higher reality.
The verse emphasizes śaraṇāgati (surrender/taking refuge) as a practical spiritual discipline: aligning intention and action with the Lord’s will, which in Kurma Purana’s ethic supports inner steadiness and righteous conduct.
Though Hari is named explicitly, the Kurma Purana’s broader synthesis frames refuge in the Supreme as compatible with Shaiva-Vaishnava unity—devotion and dharma culminate in one Lord beyond sectarian division.