Dakṣa-yajña-bhaṅgaḥ — Dadhīci’s Teaching and the Destruction of Dakṣa’s Sacrifice
ईश्वरो हि जगत्स्त्रष्टा प्रभुर्नारायणः स्वराट् / सत्त्वात्मको ऽसौ भगवानिज्यते सर्वकर्मसु
īśvaro hi jagatstraṣṭā prabhurnārāyaṇaḥ svarāṭ / sattvātmako 'sau bhagavānijyate sarvakarmasu
నారాయణుడే ఈశ్వరుడు—జగత్ స్రష్ట, ప్రభువు, స్వరాట్. ఆ భగవాన్ సత్త్వస్వరూపుడు; అన్ని కర్మలలో, విధులలో ఆయననే పూజిస్తారు।
Sūta (narrator) reporting the Kurma Purana’s doctrinal teaching on Nārāyaṇa as Īśvara
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents Īśvara (Nārāyaṇa) as svarāṭ—independent and self-sovereign—who stands as the ultimate source and ruler of the cosmos, implying a supreme, self-established reality behind all manifestation.
The verse emphasizes sarva-karmasu ijyate—worship in all actions—supporting a yoga of consecrated activity (karma offered to Īśvara) grounded in sattva, which aligns with Purāṇic discipline: purity, steadiness, and God-centered intention in daily duties.
By declaring the supreme Īśvara as the universal creator and object of all rites, it supports the Kurma Purana’s integrative theology where the highest Lord can be praised through shared divine sovereignty—allowing Shaiva-Vaishnava synthesis at the level of Īśvara-tattva.