Svāyambhuva Lineage to Dakṣa; Pṛthu’s Devotion; Pāśupata Saṃnyāsa; Dakṣa–Satī Episode
सो ऽनुगृह्याथ राजानं सुशीलं शीलसंयुतम् / शिष्यत्वे परिजग्राह तपसा क्षीणकल्पषम्
so 'nugṛhyātha rājānaṃ suśīlaṃ śīlasaṃyutam / śiṣyatve parijagrāha tapasā kṣīṇakalpaṣam
అప్పుడు ఆయన అనుగ్రహించి, సుశీలుడూ శీలసంపన్నుడూ అయిన ఆ రాజును—తపస్సుతో పాపాలు క్షీణించినవాడిని—శిష్యుడిగా స్వీకరించాడు।
Narrator (Purana narrator describing the guru–disciple acceptance)
Primary Rasa: shanta
Secondary Rasa: vira
Indirectly, it teaches that realization is approached through inner purification: when impurity (kalmasha) is reduced by tapas and character (śīla), one becomes fit for liberating instruction about the Self.
Tapas (austerity/discipline) is emphasized as a core yogic means of purification and qualification—an essential foundation for receiving upadeśa (formal spiritual instruction) in the Kurma Purana’s yoga-oriented framework.
Though not naming Shiva or Vishnu explicitly, it reflects the Purana’s shared Shaiva–Vaishnava ethos: grace (anugraha) and ascetic purification (tapas) together authorize discipleship, a theme common to both Pashupata and Vaishnava soteriology.