Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction
अगोत्रा गोमती गोप्त्री गुह्यरूपा गुणोत्तरा / गौर्गोर्गव्यप्रिया गौणी गणेश्वरनमस्कृता
agotrā gomatī goptrī guhyarūpā guṇottarā / gaurgorgavyapriyā gauṇī gaṇeśvaranamaskṛtā
ఆమె అగోత్రా—గోత్రవంశాలకు అతీత; గోమతి—మంగళశక్తితో సమృద్ధ; గోప్త్రీ—రక్షకురాలు. ఆమె రూపం గుహ్యమూ అంతర్ముఖమూ; గుణోత్తర. ఆమె గౌరీ; గోవు మరియు గోసంబంధమైన సమస్తానికి ప్రియ; ‘గౌ’ తత్త్వాధిష్ఠాత్రి. గణేశ్వరుడుకూడా ఆమెకు నమస్కరిస్తాడు.
Lord Kūrma (Viṣṇu) teaching in the Īśvara-gītā context, presenting Śakti’s epithets as part of the Śaiva–Vaiṣṇava synthesis
Primary Rasa: shanta
Secondary Rasa: adbhuta
By calling the Goddess “agotrā” and “guhyarūpā,” the verse points to the ultimate reality as beyond social labels (gotra) and knowable inwardly—hinting that the supreme principle is not a worldly identity but a subtle, inner truth realized through contemplation.
The epithet “guhyarūpā” supports the Īśvara-gītā’s yogic emphasis on inward worship and meditative discernment: the practitioner turns from external markers to inner realization, aligning devotion (bhakti) with contemplative insight characteristic of Pāśupata-oriented discipline.
Within the Kurma Purana’s synthesis, Lord Kūrma (Viṣṇu) extols Śakti with names strongly associated with Śaiva tradition (Gaurī) while also affirming her cosmic supremacy (“even Gaṇeśa bows to her”), presenting a non-sectarian hierarchy where Śakti is revered across Śaiva and Vaiṣṇava frames.