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Shloka 68

Invocation, Purāṇa Lakṣaṇas, Kurma at the Samudra-manthana, and Indradyumna’s Liberation Teaching

Iśvara-Gītā Prelude

इन्द्रद्युम्न उवाच यज्ञेशाच्युत गोविन्द माधवानन्त केशव / कुष्ण विष्णो हृषीकेश तुभ्यं विश्वात्मने नमः

indradyumna uvāca yajñeśācyuta govinda mādhavānanta keśava / kuṣṇa viṣṇo hṛṣīkeśa tubhyaṃ viśvātmane namaḥ

ఇంద్రద్యుమ్నుడు అన్నాడు—యజ్ఞేశా! అచ్యుతా, గోవిందా, మాధవా, అనంతా, కేశవా; కృష్ణా, విష్ణో, హృషీకేశా—సర్వాంతర్యామి విశ్వాత్మా! నీకు నమస్కారం।

indradyumnaḥIndradyumna
indradyumnaḥ:
Karta (कर्ता)
TypeNoun
Rootindradyumna (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (वच् धातु)
FormLiṭ (लिट्, Perfect), Parasmaipada, 3rd person (प्रथमपुरुष), Singular
yajñeśaO Lord of sacrifice
yajñeśa:
Sambodhana (सम्बोधन)
TypeNoun
Rootyajña (प्रातिपदिक) + īśa (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular; tatpuruṣa: 'lord of sacrifice'
acyutaO Acyuta
acyuta:
Sambodhana (सम्बोधन)
TypeNoun
Rootacyuta (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
govindaO Govinda
govinda:
Sambodhana (सम्बोधन)
TypeNoun
Rootgovinda (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
mādhavaO Mādhava
mādhava:
Sambodhana (सम्बोधन)
TypeNoun
Rootmādhava (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
anantaO Ananta
ananta:
Sambodhana (सम्बोधन)
TypeNoun
Rootananta (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
keśavaO Keśava
keśava:
Sambodhana (सम्बोधन)
TypeNoun
Rootkeśava (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
kṛṣṇaO Kṛṣṇa
kṛṣṇa:
Sambodhana (सम्बोधन)
TypeNoun
Rootkṛṣṇa (प्रातिपदik)
FormMasculine, Vocative (8th/सम्बोधन), Singular
viṣṇoO Viṣṇu
viṣṇo:
Sambodhana (सम्बोधन)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
hṛṣīkeśaO Hṛṣīkeśa
hṛṣīkeśa:
Sambodhana (सम्बोधन)
TypeNoun
Roothṛṣīkeśa (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
tubhyamto you
tubhyam:
Sampradāna (सम्प्रदान)
TypeNoun
Roottvad (युष्मद्-प्रातिपदिक)
FormPronoun, Dative (4th/चतुर्थी), Singular
viśva-ātmaneto the Universal Self
viśva-ātmane:
Sampradāna (सम्प्रदान)
TypeNoun
Rootviśva (प्रातिपदिक) + ātman (प्रातिपदिक)
FormMasculine, Dative (4th/चतुर्थी), Singular; tatpuruṣa: 'whose self is the universe / universal self'
namaḥsalutation, homage
namaḥ:
Prayojana/भाव (उपपद-सम्बन्ध)
TypeIndeclinable
Rootnamas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), interjection/particle of salutation; governs dative

Indradyumna

Primary Rasa: bhakti

Secondary Rasa: shanta

I
Indradyumna
V
Vishnu
G
Govinda
M
Madhava
A
Ananta
K
Keshava
K
Krishna
H
Hrishikesha
Y
Yajnesha
V
Vishvatman

FAQs

By addressing Viṣṇu as viśvātmā (the Universal Self), the verse presents the Supreme as the indwelling Ātman of all beings—immanent in the cosmos while remaining the transcendent Lord worthy of worship.

The verse emphasizes nāma-smaraṇa and stuti (meditative repetition and praise of divine names) as a concentrative bhakti-practice that steadies the senses under Hṛṣīkeśa (the Lord of the senses), aligning devotion with inner discipline valued across Kurma Purana’s yogic teachings.

While explicitly praising Viṣṇu, the theological frame “viśvātmā” supports Kurma Purana’s synthesis: the Supreme is one inner Self beyond sectarian division, allowing Shaiva-Vaishnava unity through a shared non-dual ground of divinity.