The Explanation of the Post-funeral Rites (Aurdhvadehika) and Related Matters
(३५।४५) ज्ञातिसम्बन्धिनामेवं व्यवहारः खगेश्वर / विलुप्य ज्ञातिधर्मञ्च प्रेतपापेन लिप्यते
(35.45) jñātisambandhināmevaṃ vyavahāraḥ khageśvara / vilupya jñātidharmañca pretapāpena lipyate
ఓ ఖగేశ్వర గరుడా! బంధువులలో ఇలాగే వ్యవహారం జరుగుతుంది; జ్ఞాతిధర్మాన్ని నాశనం చేసినవాడు ప్రేతపాపంతో లిప్తుడవుతాడు।
Lord Vishnu (speaking to Garuda)
Afterlife Stage: Pretayoni
Beneficiary: Pitr
Timing: When kin-duties connected to death/śrāddha are due
Concept: Neglecting duties toward relatives (jñāti-dharma), especially in death-rites context, results in being tainted by preta-related sin (preta-pāpa).
Vedantic Theme: Karma-bandha through omission (akaraṇa-doṣa): failure to perform obligatory rites binds and stains the doer; dharma sustains social and spiritual order.
Application: Do not abandon funeral/śrāddha responsibilities; coordinate family duties, ensure rites are completed, and support mourners—omission is treated as a serious fault.
Primary Rasa: raudra
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana teachings on consequences of neglecting antyeṣṭi/śrāddha and duties to pitṛs; Contextual link to 2.35.42-43 outlining prohibitions and purifications
This verse warns that when family obligations are neglected—especially around death-related responsibilities—one’s conduct degenerates and one incurs a specific karmic stain described as preta-related sin.
By linking neglect of kin-dharma to “preta-pāpa,” the text implies that failures in post-death responsibilities (care, rites, and proper conduct) create karmic burdens associated with the unsettled post-death phase.
Maintain integrity in family responsibilities, support relatives in times of death, and follow appropriate funeral/shraddha observances according to one’s tradition to avoid social and ethical breakdown and karmic harm.