The Explanation of the Post-funeral Rites (Aurdhvadehika) and Related Matters
आदौ कृत्वा धनिष्ठाञ्च एतन्नक्षत्रपञ्चकम् / रेवत्यन्तं सदा दूष्यमशुभं सर्वदा भवेत्
ādau kṛtvā dhaniṣṭhāñca etannakṣatrapañcakam / revatyantaṃ sadā dūṣyamaśubhaṃ sarvadā bhavet
ధనిష్ఠతో ప్రారంభమై రేవతీ వరకు ఉన్న ఈ నక్షత్రపంచకం సదా దూషితమని చెప్పబడింది; కర్మారంభానికి ఎల్లప్పుడూ అశుభఫలదాయకం అవుతుంది।
Lord Vishnu (in dialogue instructing Garuda/Vinata-putra)
Timing: Avoid rites during pañcaka nakṣatra set (Dhaniṣṭhā–Revatī).
Concept: Śubha-aśubha kāla (auspicious/inauspicious time) governs eligibility for rites; pañcaka is ritually दूष्य (tainted).
Vedantic Theme: Karma operates through niyati-like order; dharma includes right time (kāla) as a condition for right action.
Application: Avoid initiating saṃskāras/śrāddha/major undertakings during the pañcaka nakṣatra set; consult pañcāṅga for muhūrta-śuddhi.
Primary Rasa: bhayanaka
Secondary Rasa: shanta
Related Themes: Garuda Purana 2.35 (pañcaka-doṣa and timing rules for rites)
This verse marks the Dhaniṣṭhā-to-Revatī cluster as inherently “dūṣya” (tainted), indicating it should be treated as inauspicious for initiating sensitive rites such as death-related rituals and śrāddha observances.
Preta Kanda emphasizes correct observance to support the departed; here, the text warns that rites begun under this five-nakṣatra span are considered inauspicious, implying practitioners should choose alternate timings when possible.
When planning śrāddha or related rites, consult a traditional pañcāṅga and a qualified priest/astrologer to avoid the Dhaniṣṭhā–Revatī panchaka window when feasible, prioritizing calm, dharmic performance of the rite.