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Atharva Veda 9.5.22: Kanda 9, Anuvaka 1, Sukta 5, Mantra 22

Sukta 5

अप॑रिमितमे॒व य॒ज्ञमा॒प्नोत्यप॑रिमितं लो॒कमव॑ रुन्धे । यो॒३ऽजं पञ्चौ॑दनं॒ दक्षि॑णाज्योतिषं॒ ददा॑ति

Sanskrit recitationAtharva Veda 9.5.22

aparimitam evá yajñám āpnoty aparimitaṃ lokám áva rundhe | yó ’jáṃ pañcáudanaṃ dákṣiṇā-jyotiṣaṃ dádāti

Immeasured, verily, a Sacrifice he gaineth; an immeasured world he fasteneth for himself—whoso giveth the Goat with the Fivefold Porridge, made radiant with the priestly Fee.

అతడు నిజంగా అపరిమిత యజ్ఞాన్ని పొందుతాడు; తనకోసం అపరిమిత లోకాన్ని స్థిరపరచుకుంటాడు—దక్షిణా-జ్యోతిష్ (దక్షిణా తేజస్సుతో ప్రకాశించే) పంచౌదనంతో కూడిన అజ (మేక)ను దానం చేసేవాడు.

अपरिमितम्unmeasured, limitless
अपरिमितम्:
कर्म (विशेषण-रूपेण)
TypeAdjective
Rootअ-परि-मित (प्रातिपदिक; √मा ‘माने/मितौ’ से ‘मित’)
एवindeed, just
एव:
TypeIndeclinable
Rootएव
यज्ञम्sacrifice, ritual
यज्ञम्:
कर्म
TypeNoun
Rootयज्ञ (प्रातिपदिक)
आप्नोतिattains, reaches
आप्नोति:
TypeVerb
Root√आप् (आप्नोति) ‘प्राप्तौ’
अपरिमितम्limitless
अपरिमितम्:
कर्म (विशेषण-रूपेण)
TypeAdjective
Rootअ-परि-मित (प्रातिपदिक; √मा)
लोकम्world, realm
लोकम्:
कर्म
TypeNoun
Rootलोक (प्रातिपदिक)
अवdown; (with verb) firmly/securely
अव:
TypeIndeclinable (preverb) / Upasarga
Rootअव
रुन्धेsecures, shuts in, obtains/establishes (for oneself)
रुन्धे:
TypeVerb
Root√रुध् (रुन्धते) ‘आवरणे/निरोधे’
यःwho (he who)
यः:
कर्ता
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
अजम्a goat
अजम्:
कर्म
TypeNoun
Rootअज (प्रातिपदिक)
पञ्चौदनम्‘five-odana’ offering (a rice/gruel oblation of five portions/kinds)
पञ्चौदनम्:
कर्म
TypeNoun (compound)
Rootपञ्च-ओदन (समास-प्रातिपदिक)
दक्षिणा- ज्योतिषम्having ‘dakṣiṇā’ as its light/splendour; accompanied by the priestly fee
दक्षिणा- ज्योतिषम्:
कर्म (विशेषण/अपादेय-वस्तु)
TypeAdjective/Noun (compound epithet)
Rootदक्षिणा-ज्योतिस् (समास-प्रातिपदिक)
ददातिgives
ददाति:
TypeVerb
Root√दा (ददाति) ‘दाने’

Rishi: Anonymous Atharvanic ritual unit

Devata: Yajña-phala (sacrificial reward) / Loka (realm) as goal-concepts

Chandas: Brāhmaṇa-like rhythmic prose with pāda division

Primary: shanta

Secondary: adbhuta

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