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Agni Purana — Yoga & Brahma-vidya, Shloka 30

Adhyāya 379 — अद्वैतब्रह्मविज्ञानम्

Advaita-brahma-vijñāna

जिह्वा ब्रवीत्यहमिति दन्तौष्ठौ तालुकं नृप एते नाहं यतः सर्वे वाङ्निपादनहेतवः

jihvā bravītyahamiti dantauṣṭhau tālukaṃ nṛpa ete nāhaṃ yataḥ sarve vāṅnipādanahetavaḥ

నాలుక ‘నేనే మాట్లాడుతున్నాను’ అని అంటుంది; పళ్ళు, పెదవులు, తాలువు ‘నేను కాదు (మేమే)’ అని అంటాయి. ఓ నృపా, ఎందుకంటే ఇవన్నీ వాక్ప్రకటనకు కారణాలు.

जिह्वाthe tongue
जिह्वा:
Karta (कर्ता)
TypeNoun
Rootजिह्वा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
ब्रवीतिsays
ब्रवीति:
Kriya (क्रिया)
TypeVerb
Root√ब्रू (धातु)
Formलट्-लकार (Present), परस्मैपद; प्रथमपुरुष, एकवचन
अहम्I
अहम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति (Nom), एकवचन; सर्वनाम
इतिthus/“…”
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/वाक्यसमाप्त्यर्थक अव्यय (quotative)
दन्त-ओष्ठौthe teeth and the lips
दन्त-ओष्ठौ:
Karta (कर्ता)
TypeNoun
Rootदन्त (प्रातिपदिक) + ओष्ठ (प्रातिपदिक)
Formइतरेतर-द्वन्द्व: 'दन्ताश्च ओष्ठाश्च'; पुंलिङ्ग, प्रथमा, द्विवचन
तालुकम्the palate
तालुकम्:
Karta (कर्ता)
TypeNoun
Rootतालुक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
नृपO king
नृप:
Sambodhana (सम्बोधन)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
एतेthese
एते:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सर्वनाम
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन; सर्वनाम
यतःbecause
यतः:
Sambandha (सम्बन्ध/हेतु)
TypeIndeclinable
Rootयतः (अव्यय)
Formहेतुवाचक अव्यय (because/since)
सर्वेall
सर्वे:
Karta (कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
वाक्-निपादन-हेतवःcauses of producing speech
वाक्-निपादन-हेतवः:
Karta (कर्ता)
TypeNoun
Rootवाक् (प्रातिपदिक) + निपादन (प्रातिपदिक) + हेतु (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (बहुपद): 'वाचः निपादनस्य हेतवः'—causes of speech-production; पुंलिङ्ग, प्रथमा, बहुवचन

Lord Agni (instructing a royal interlocutor addressed as ‘nṛpa’)

Vidya Category: {"primary_vidya":"Vyakarana","secondary_vidya":"Philosophy","practical_application":"Understanding speech production as a coordinated system (tongue, teeth, lips, palate) to refine articulation, recitation, teaching, and debate.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Vāk-nipādana-hetavaḥ: Causes of Speech Manifestation","lookup_keywords":["vāk","jihvā","danta","oṣṭha","tālu"],"quick_summary":"No single organ ‘speaks’ alone; speech arises from multiple cooperating articulators. This supports precise phonetics and undermines simplistic ego-claims of agency."}

Concept: Agency is distributed among causes; the ‘I speak’ claim is conventional, while speech is produced by cooperating instruments.

Application: Reduce ego in discourse; cultivate disciplined recitation by attending to the instrumental causes of sound.

Khanda Section: Vyakarana & Vak-Shastra (Speech anatomy and the mechanics of utterance)

Primary Rasa: śānta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"An instructional anatomy tableau: tongue, teeth, lips, and palate shown as cooperating ‘speakers’ in a debate-like scene, with a teacher explaining how speech arises from their combined action.","kerala_mural_prompt":"Kerala mural, stylized semi-anatomical mouth diagram integrated into a teaching scene, teacher addressing a king, organs personified with expressive faces, traditional palette and ornamental borders.","tanjore_prompt":"Tanjore, gold-highlighted teacher figure, symbolic mouth cross-section with labeled tongue/teeth/lips/palate, devotional-instructional fusion, rich reds and greens.","mysore_prompt":"Mysore painting, clear pedagogic diagram of articulation, teacher pointing with stylus, minimal background, fine lines and soft shading for anatomical clarity.","mughal_miniature_prompt":"Mughal miniature, scholar demonstrating a manuscript diagram of speech organs to a king, delicate rendering of the mouth illustration, refined court setting with books and inkpot."}

Audio Atmosphere: {"recitation_mood":"didactic","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: ब्रवीत्यहमिति = ब्रवीति + अहम् + इति; दन्तौष्ठौ = दन्त-ओष्ठौ; नाहं = न + अहम्; वाङ्निपादनहेतवः = वाक् + निपादन + हेतवः (क् + न् → ङ्न्)

Related Themes: Agni Purana Vyākaraṇa/Vāk-śāstra portions on sound and articulation; Agni Purana 379 (speech/saṃjñā reasoning)

A
Agni Purana
J
jihvā (tongue)
D
danta (teeth)
O
oṣṭha (lips)
T
tāluka (palate)
V
vāk (speech)

FAQs

It teaches vāk-śāstra/phonetic physiology: speech is produced through multiple articulatory organs (tongue, teeth, lips, palate), not by a single agent.

Alongside ritual and dharma, the Agni Purana also preserves technical knowledge such as grammar and phonetics—here, a compact account of how articulated sound is generated.

By understanding speech as conditioned and instrument-based, the verse supports disciplined, mindful speech (satya and restraint), which is traditionally linked to purification and merit.