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Agni Purana — Yoga & Brahma-vidya, Shloka 9

Chapter 373 — ध्यानम्

Dhyāna / Meditation

विष्णुभक्तः सदोत्साही ध्यातेत्थं पुरुषः स्मृतः मूर्तामूर्तं परम्ब्रह्म हरेर्ध्यानं हि चिन्तनम्

viṣṇubhaktaḥ sadotsāhī dhyātetthaṃ puruṣaḥ smṛtaḥ mūrtāmūrtaṃ parambrahma harerdhyānaṃ hi cintanam

విష్ణుభక్తుడై నిత్యోత్సాహంతో ఉన్న పురుషుడు ఈ విధంగా ధ్యానించాలి; అటువంటి వాడు స్మృతిలో నిజ సాధకుడిగా చెప్పబడతాడు. పరబ్రహ్మం మూర్తమూ అమూర్తమూ; హరిపై ధ్యానమే చింతనరూప మననం.

विष्णु-भक्तःa devotee of Viṣṇu
विष्णु-भक्तः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक) + भक्त (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (विष्णोः भक्तः)
सदा-उत्साहीalways energetic/enthusiastic
सदा-उत्साही:
Karta (कर्ता)
TypeAdjective
Rootसदा (अव्यय) + उत्साहिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; अव्ययीभावः (सदा उत्साही)
ध्यायेत्should meditate
ध्यायेत्:
Kriya (क्रिया)
TypeVerb
Rootध्यै (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
इत्थम्thus, in this manner
इत्थम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootइत्थम् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
पुरुषःperson
पुरुषः:
Karta (कर्ता)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
स्मृतःis said/remembered (as)
स्मृतः:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु) + त (कृत् प्रत्यय)
Formकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मणि प्रयोगार्थः (passive sense)
मूर्त-अमूर्तम्manifest and unmanifest
मूर्त-अमूर्तम्:
Karma (कर्म)
TypeAdjective
Rootमूर्त (प्रातिपदिक) + अमूर्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; द्वन्द्वः (मूर्तं च अमूर्तं च)
परम्-ब्रह्मthe Supreme Brahman
परम्-ब्रह्म:
Karma (कर्म)
TypeNoun
Rootपरम (प्रातिपदिक) + ब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मधारयः (परं ब्रह्म)
हरेःof Hari (Viṣṇu)
हरेः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
ध्यानम्meditation
ध्यानम्:
Karta (कर्ता)
TypeNoun
Rootध्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (particle/emphasis)
चिन्तनम्contemplation
चिन्तनम्:
Karta (कर्ता)
TypeNoun
Rootचिन्तन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन

Lord Agni (in dialogue, instructing the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Bhakti-yoga","practical_application":"Daily saguna–nirguna dhyana on Vishnu/Hari to stabilize mind and orient life toward Brahman-realization.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Saguna–Nirguna Brahma as Hari-dhyana","lookup_keywords":["Vishnu-bhakti","saguna nirguna","Hari-dhyana","parama-brahma","chintana"],"quick_summary":"The supreme Brahman is both formed and formless; meditation on Hari is itself the contemplative method for realizing that non-duality while sustaining devotion."}

Concept: Brahman is simultaneously sakala (with attributes/form) and nishkala (attribute-less/formless); Hari-dhyana is a valid bridge between the two standpoints.

Application: Hold a chosen Vishnu form in mind while understanding it as a doorway to the formless absolute; keep enthusiasm (utsaha) and regularity.

Khanda Section: Bhakti-yoga & Dhyana (Vishnu-upasana / Saguna–Nirguna Brahma contemplation)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A Vishnu-bhakta seated in meditation, with a luminous Vishnu form dissolving into a formless radiance, indicating saguna–nirguna Brahman.","kerala_mural_prompt":"Kerala temple mural style, seated yogi before a stylized Vishnu with conch and discus, halo expanding into abstract golden aura, flat colors, ornate borders, sacred calm.","tanjore_prompt":"Tanjore painting, Vishnu in rich ornaments with gold leaf halo, devotee in dhyana below, background transitioning to pure gold field symbolizing nirguna Brahman, jewel-like detailing.","mysore_prompt":"Mysore painting, instructional composition: devotee posture and gaze, Vishnu icon at center with subtle fade into light, delicate lines, muted palette, emphasis on meditative technique.","mughal_miniature_prompt":"Mughal miniature, refined interior with a meditator, a visionary Vishnu apparition turning into a wash of light, fine textiles, detailed architecture, restrained palette."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: ध्यातेत्थं = ध्यायेत् + इत्थम्; हरेर्ध्यानं = हरेः + ध्यानम्; परम्ब्रह्म = परम् + ब्रह्म; मूर्तामूर्तं = मूर्त + अमूर्तम् (समास/संयोग).

Related Themes: Agni Purana 372 (dhyana/bhakti context); Agni Purana 373 (Hari-tattva, japa, antaryaga sequence)

V
Vishnu
H
Hari
B
Brahman

FAQs

It teaches a practical dhyāna-vidhi principle: sustained meditation (dhyāna) on Hari, grounded in constant zeal (sad-utsāha), recognizing the Supreme as both manifest (mūrta) and unmanifest (amūrta).

Alongside its many technical domains, the Agni Purana also systematizes inner disciplines—here summarizing a Vedāntic-bhakti synthesis (saguṇa–nirguṇa Brahman) as a concise meditation doctrine within its wide-ranging compendium.

It frames devotion-backed meditation as a direct purifying practice: contemplating Hari as the supreme reality aligns the mind with Brahman, strengthening steadiness, faith, and liberation-oriented merit (puṇya) through sustained remembrance.