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Agni Purana — Veda-vidhana & Vamsha, Shloka 19

Somavaṁśa-varṇanam

Description of the Lunar Dynasty

ग्रहशान्त्यादिविधिना गुरुरिन्द्राय तद्ददौ मोहयित्वा रजिसुतानासंस्ते निजधर्मगाः

grahaśāntyādividhinā gururindrāya taddadau mohayitvā rajisutānāsaṃste nijadharmagāḥ

గ్రహశాంతి మొదలైన విధానాల ప్రకారం గురువు బృహస్పతి ఆ (అధికారాన్ని/రాజ్యాన్ని) ఇంద్రునికి ప్రసాదించాడు. రజి కుమారులను మోహింపజేసి వారిని కూర్చుండబెట్టాడు (నివృత్తి చేశాడు); వారు తమ తమ ధర్మంలో స్థిరంగా ఉన్నారు.

ग्रहशान्त्यादिविधिनाby rites such as planet-pacification
ग्रहशान्त्यादिविधिना:
करण (Karaṇa/Instrument)
TypeNoun
Rootग्रह-शान्ति-आदि-विधि (प्रातिपदिक)
Formतृतीया (3rd/तृतीया), एकवचन (Singular), पुल्लिङ्ग (Masculine); 'by the procedure beginning with ग्रहशान्ति'
गुरुःthe guru (Bṛhaspati)
गुरुः:
कर्ता (Karta/Subject)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन (Singular), पुल्लिङ्ग (Masculine)
इन्द्रायto Indra
इन्द्राय:
सम्प्रदान (Sampradāna/Recipient)
TypeNoun
Rootइन्द्र (प्रातिपदिक)
Formचतुर्थी (4th/चतुर्थी), एकवचन (Singular), पुल्लिङ्ग (Masculine)
तत्that (kingdom/it)
तत्:
कर्म (Karma/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (2nd/द्वितीया), एकवचन (Singular), नपुंसकलिङ्ग (Neuter); सर्वनाम (pronoun)
ददौgave
ददौ:
क्रिया (Kriyā/Verb)
TypeVerb
Rootदा (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
मोहयित्वाhaving deluded
मोहयित्वा:
पूर्वकाल (Prior action)
TypeIndeclinable
Rootमुह् (धातु)
Formणिच्-प्रत्ययान्त causative + क्त्वान्त (absolutive/gerund), अव्ययभाव
रजिसुतान्Raji's sons
रजिसुतान्:
कर्म (Karma/Object)
TypeNoun
Rootरजि-सुत (प्रातिपदिक)
Formद्वितीया (2nd/द्वितीया), बहुवचन (Plural), पुल्लिङ्ग (Masculine)
आसंस्तेpraised/commended
आसंस्ते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootशंस् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद; उपसर्ग: आ-
निजधर्मगाःabiding by their own duty
निजधर्मगाः:
विशेषण (Qualifier of रजिसुतान् in sense; or predicate to implied 'they')
TypeAdjective
Rootनिज-धर्म-ग (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), बहुवचन (Plural), पुल्लिङ्ग (Masculine); 'going in/abiding by one's own dharma'

Lord Agni (narrating the Purāṇic account to Vasiṣṭha, typical Agni Purana frame)

Vidya Category: {"primary_vidya":"Jyotisha","secondary_vidya":"Dharmashastra","practical_application":"Template idea for graha-śānti as a remedial rite to restore authority/fortune; also illustrates counsel (guru) and political pacification through ritual-psychological means.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Graha-Śānti Vidhi as Indra’s Remedial Restoration (Bṛhaspati’s Intervention)","lookup_keywords":["graha-śānti","Bṛhaspati","Indra","mohana","dharma-sthiti"],"quick_summary":"States that by procedures beginning with planetary pacification rites, Bṛhaspati restored Indra’s position and neutralized Raji’s sons through mohana/persuasion, keeping them within their own dharma."}

Concept: Upāya (skillful means): ritual (graha-śānti) and guru-guided strategy can realign fortune and social order without open violence.

Application: When facing ‘graha-doṣa’ or instability, seek qualified guidance, perform prescribed śānti, and choose de-escalation that preserves dharma.

Khanda Section: Jyotisha & Graha-shanti (Ritual Astrology and Pacification Rites)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: Kingdom

Visual Art Cues: {"scene_description":"Bṛhaspati conducts a graha-śānti rite with altar and offerings for Indra; the sons of Raji appear mentally subdued/withdrawn, seated calmly, while cosmic grahas are symbolically appeased above.","kerala_mural_prompt":"Kerala mural: Bṛhaspati as venerable priest before a homa-kuṇḍa, Indra seated respectfully; stylized Navagraha icons in the upper band; Raji’s sons seated in orderly rows, softened expressions.","tanjore_prompt":"Tanjore: gold-highlighted yajña scene with ornate vessels; Indra with jeweled crown; Navagrahas as small gilded medallions; atmosphere of ritual power and restoration.","mysore_prompt":"Mysore: instructional ritual layout—altar, ladles, offerings, seating positions; Bṛhaspati demonstrating procedure; calm, didactic composition.","mughal_miniature_prompt":"Mughal miniature: detailed fire-altar ceremony in a palace courtyard; attendants with trays; subtle depiction of ‘mohana’ through softened gazes of princes; celestial grahas painted in the sky margin."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: गुरुरिन्द्राय → गुरुः + इन्द्राय; तद्ददौ → तत् + ददौ; रजिसुतानासंस्ते → रजिसुतान् + आसंस्ते.

Related Themes: Agni Purana: Jyotisha/Graha-śānti and śānti-kalpa chapters; Agni Purana: Mantra and homa procedures used in pacification rites

B
Bṛhaspati (Guru)
I
Indra
R
Raji
R
Raji's sons
G
Graha-śānti

FAQs

It points to graha-śānti-ādi-vidhi—formal ritual procedures for pacifying adverse planetary influences—presented as an effective, transmissible method (here bestowed by Bṛhaspati to Indra).

It illustrates the Agni Purana’s inclusion of applied jyotiṣa and śānti-karmas (remedial rites), integrating mythic narrative (Indra, Bṛhaspati, Raji’s sons) with practical ritual technology used for protection, stabilization, and auspicious outcomes.

Graha-śānti rites are framed as purificatory and protective acts that mitigate karmic/astrological afflictions, restoring order (dharma) and reducing disruptive forces through sanctioned ritual means.