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Agni Purana — Sahitya-shastra, Shloka 7

Chapter 347: One-syllable Appellations (एकाक्षराभिधानम्)

ठश् चन्द्रमण्डले शून्ये शिवे चोद्बन्धने मतः डश् च रुद्रे ध्वनौ त्रासे ढक्वायां ढो ध्वनौ मतः

ṭhaś candramaṇḍale śūnye śive codbandhane mataḥ ḍaś ca rudre dhvanau trāse ḍhakvāyāṃ ḍho dhvanau mataḥ

‘ఠ’ చంద్రమండలం, శూన్యం, శివుడు మరియు ‘ఉద్బంధన’ (బంధించడం/ఉరి వేయడం) అనే అర్థాలలో భావించబడింది. ‘డ’ రుద్రుడు, ధ్వని, భయం; ‘ఢ’ ‘ఢక్వా’ ఉచ్చారణలో పుట్టే ధ్వనిని సూచిస్తుంది.

ठश्the letter ‘ṭhaś’
ठश्:
Karta (कर्ता/उद्देश्य-निर्देश)
TypeNoun
Rootठश् (प्रातिपदिक/वर्णनाम)
Formपुंलिङ्ग, प्रथमा, एकवचन; वर्ण-नाम
चन्द्रमण्डलेin the lunar orb / moon-disc
चन्द्रमण्डले:
Adhikarana (अधिकरण)
TypeNoun
Rootचन्द्र + मण्डल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; षष्ठी-तत्पुरुष (चन्द्रस्य मण्डलम्)
शून्येin the sense of ‘void/zero’
शून्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootशून्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
शिवेin the sense of ‘Śiva/auspicious’
शिवे:
Adhikarana (अधिकरण)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; (or देवता-नाम)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय
उद्बन्धनेin the sense of ‘hanging/suspension’
उद्बन्धने:
Adhikarana (अधिकरण)
TypeNoun
Rootउद्बन्धन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; (hanging/suspension)
मतःis considered/held (to denote)
मतः:
Kriya-viśeṣaṇa (क्रिया-विशेषण/विधेय)
TypeAdjective
Rootमत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; past passive participle used adjectivally (‘considered/held’)
डश्the letter ‘ḍaś’
डश्:
Karta (कर्ता/उद्देश्य-निर्देश)
TypeNoun
Rootडश् (प्रातिपदिक/वर्णनाम)
Formपुंलिङ्ग, प्रथमा, एकवचन; वर्ण-नाम
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय
रुद्रेin the sense of ‘Rudra’
रुद्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; देवता-नाम
ध्वनौin sound/noise
ध्वनौ:
Adhikarana (अधिकरण)
TypeNoun
Rootध्वनि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; (Vedic/older locative ending -au)
त्रासेin the sense of ‘fear/terror’
त्रासे:
Adhikarana (अधिकरण)
TypeNoun
Rootत्रास (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन
ढक्वायाम्in the sense of ‘ḍhakvā’ (a drum/instrument)
ढक्वायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootढक्वा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन
ढोthe letter ‘ḍho’
ढो:
Karta (कर्ता/उद्देश्य-निर्देश)
TypeNoun
Rootढो (प्रातिपदिक/वर्णनाम)
Formपुंलिङ्ग, प्रथमा, एकवचन; वर्ण-नाम
ध्वनौin sound/noise
ध्वनौ:
Adhikarana (अधिकरण)
TypeNoun
Rootध्वनि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; locative -au
मतःis considered
मतः:
Kriya-viśeṣaṇa (विधेय)
TypeAdjective
Rootमत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘considered/held’

Lord Agni (narrating the encyclopedic teachings of the Agni Purana)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Alamkara","practical_application":"Used as a matrika-lexicon for interpreting seed-syllables and phonemes in mantra, yantra labeling, and esoteric glosses; also supports poetic coded reference.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Varṇa-artha: ṭha–ḍha (lunar/void/Śiva; Rudra/sound/fear; onomatopoeia)","lookup_keywords":["ṭha candra-maṇḍala","śūnya","Śiva udbandhana","ḍa Rudra dhvani trāsa","ḍha ḍhakvā dhvani"],"quick_summary":"Assigns multiple semantic fields to ṭha, ḍa, and ḍha—cosmic (moon/void), deity (Śiva/Rudra), affect (fear), and sound-symbolic usage."}

Alamkara Type: Dhvani

Concept: Nāda and śūnya symbolism: phoneme as a bridge between sound, deity, and metaphysical categories (void, lunar sphere).

Application: In mantra-japa or yantra annotation, use these mappings to select/interpret syllables aligned with Śiva/Rudra, nāda, or śūnya contemplation.

Khanda Section: Sahitya-shastra (Varna-vidya / Matrika-nighantu: phonetic-semantic assignments of syllables)

Primary Rasa: Adbhuta

Secondary Rasa: Bhayānaka

Visual Art Cues: {"scene_description":"A diagrammatic teaching scene: the moon-disc (candra-maṇḍala) and a void-circle labeled śūnya beside a serene Śiva; a fierce Rudra with vibrating sound-waves; a small vignette showing the onomatopoeic utterance ‘ḍhakvā’ as sound ripples.","kerala_mural_prompt":"Kerala mural, bold outlines, moon-disc and śūnya circle motifs, Śiva calm with crescent moon, Rudra dynamic with sound-wave bands, Sanskrit labels ṭha/ḍa/ḍha, temple-wall iconographic clarity","tanjore_prompt":"Tanjore, gold haloed moon-disc, Śiva with gold ornaments, Rudra with fiery aura, embossed gold sound-wave motifs, labeled syllables in decorative cartouches","mysore_prompt":"Mysore style, refined instructional diagram blended with figures, clear labeling of ṭha=moon/void/Śiva, ḍa=Rudra/sound/fear, ḍha=ḍhakvā sound, soft colors, pedagogic composition","mughal_miniature_prompt":"Mughal miniature, scientific-illustration feel with celestial disc and void symbol, Śiva and Rudra in separate panels, fine calligraphy labels, delicate borders and architectural framing"}

Audio Atmosphere: {"recitation_mood":"mystic-didactic","suggested_raga":"Bhairav","pace":"medium","voice_tone":"contemplative"}

Sandhi Resolution Notes: चोद्बन्धने = च + उद्बन्धने.

Related Themes: Agni Purana 347 (mātrikā-varṇa-artha continuation)

C
Chandra (Moon)
S
Shiva
R
Rudra
S
Shunya (Void)

FAQs

It teaches a Varna-vidya (letter-to-meaning mapping) where specific syllables (ṭha, ḍa, ḍha) are assigned semantic fields—moon/void/Śiva, Rudra/sound/fear, and a particular sound-value—useful for mantra interpretation, mnemonic cataloging, and esoteric phonetic analysis.

Beyond myth and ritual, the Agni Purana preserves technical catalogues—here, a phonetic-semantic glossary of syllables—showing its coverage of linguistic/śāstric topics alongside theology, making it a compendium of practical and symbolic knowledge.

By linking syllables with deities and principles (Śiva, Rudra, the void, the moon), the verse frames sound (śabda) as spiritually charged; correct understanding and use of such sounds in recitation supports purity of mantra-prayoga and focused devotional contemplation.