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Agni Purana — Sahitya-shastra, Shloka 43

Chapter 338 — शृङ्गारादिरसनिरूपणम्

Exposition of the Rasas beginning with Śṛṅgāra

चतुःषष्टिकला द्वेधा कर्माद्यैर् गीतिकादिभिः कुहकं स्मृतिरप्येषां प्रायो हासोपहारकः

catuḥṣaṣṭikalā dvedhā karmādyair gītikādibhiḥ kuhakaṃ smṛtirapyeṣāṃ prāyo hāsopahārakaḥ

అరవై నాలుగు కళలు రెండు విధాలుగా చెప్పబడినవి—కర్మాది ప్రాయోగిక శిల్పాలతో ప్రారంభమయ్యేవి, మరియు గీతికాది సంగీత-నాట్యకళలతో ప్రారంభమయ్యేవి. వీటిలో ‘కుహక’ (మాయ/జాదూ) ప్రధానంగా హాస్య-వినోదార్థమని స్మృతిలో పేర్కొనబడింది।

चतुःषष्टिकलाःthe sixty-four arts
चतुःषष्टिकलाः:
Karta (कर्ता/Subject)
TypeNoun
Rootचतुःषष्टि-कलाः (प्रातिपदिक; चतुःषष्टि + कला)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; द्विगु-समास (numerical compound)
द्वेधाin two ways
द्वेधा:
Kriya-visheshaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootद्वेधा (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
कर्म-आद्यैःby (means of) those beginning with action (karman)
कर्म-आद्यैः:
Karana (करण/Instrument)
TypeNoun
Rootकर्म + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग (समूह/वर्गवाचक), तृतीया (3rd/Instrumental), बहुवचन; तत्पुरुष-समास (आदि-प्रत्ययार्थ: 'beginning with')
गीतिका-आदिभिःby those beginning with songs/ballads
गीतिका-आदिभिः:
Karana (करण/Instrument)
TypeNoun
Rootगीतिका + आदि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; तत्पुरुष-समास ('beginning with gītikā')
कुहकम्deception; trickery
कुहकम्:
Karma (कर्म/Object)
TypeNoun
Rootकुहक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन
स्मृतिःmemory; recollection
स्मृतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootस्मृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अपिalso; even
अपि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (particle: 'also/even')
एषाम्of these
एषाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Possessive)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), बहुवचन; सर्वनाम
प्रायःmostly; generally
प्रायः:
Kriya-visheshaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootप्रायः (अव्यय)
Formअव्यय; काल/प्रमाणवाचक (generally/mostly)
हास-उपहारकःproducing laughter; amusing
हास-उपहारकः:
Visheshana (विशेषण/Predicate adjective)
TypeAdjective
Rootहास + उपहारक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष-समास (उपहारकः = 'bringing/producing')

Lord Agni (traditionally instructing Vasiṣṭha in the Agni Purana’s encyclopedic topics)

Vidya Category: {"primary_vidya":"Alamkara","secondary_vidya":"Samanya","practical_application":"Classify curricula in arts education: separate craft/technical skills from musical-performative skills; treat conjuring as entertainment-oriented rather than dharmic instruction.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Chatuḥṣaṣṭi-kalā: twofold division; kuhaka as amusement","lookup_keywords":["chatuḥṣaṣṭi-kalā","karman","gītikā","kuhaka","upahāra-hāsa"],"quick_summary":"The 64 arts are grouped into practical crafts and musical/performative arts. Conjuring (kuhaka) is chiefly for amusement/entertainment."}

Concept: Vidya-kalā taxonomy and the social function of arts (utility vs entertainment).

Application: Design of training programs; ethical framing of illusion arts as recreation rather than authority-bearing knowledge.

Khanda Section: Sahitya-shastra (Kala and Vidya classification; encyclopedic arts)

Primary Rasa: hasya

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A learned teacher presents a chart of the sixty-four arts, separating craft tools (carpentry, painting, weaving) from musical and theatrical instruments; a conjurer performs a small illusion for laughter in a courtly setting.","kerala_mural_prompt":"Kerala temple mural palette, guru in traditional attire pointing to palm-leaf list of chatuḥṣaṣṭi-kalā, artisans with tools on one side, musicians with veena and mridangam on the other, a mild kuhaka trick causing hāsya, flat decorative background, warm ochres and greens.","tanjore_prompt":"Tanjore painting with gold leaf accents, court scene: seated vidvān holding manuscript, two panels of arts (crafts and gītikā), small conjurer with bright costume, ornate pillars, rich reds and gold detailing.","mysore_prompt":"Mysore painting style, instructional composition: labeled groups of kalās, fine linework showing tools and instruments, calm classroom/court ambience, soft shading and muted colors.","mughal_miniature_prompt":"Mughal miniature: atelier and mehfil split composition, artisans at work and musicians performing, a jester-conjurer entertaining nobles, intricate textiles, architectural arches, detailed faces and objects."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: स्मृतिरप्येषां → स्मृतिः अपि एषाम्; कर्माद्यैर् → कर्म-आद्यैः; गीतिकादिभिः → गीतिका-आदिभिः; प्रायो → प्रायः; हासोपहारकः → हास-उपहारकः; चतुःषष्टिकला (पाठे) → चतुःषष्टिकलाः (बहुवचन-सामान्यवचनार्थे)

Related Themes: Agni Purana 338 (Sāhitya-śāstra section: kalā/vidyā classification and aesthetic preliminaries)

C
Chatuḥṣaṣṭi-kalā
G
Gītikā
K
Kuhaka

FAQs

It classifies the sixty-four traditional arts into two broad streams—practical crafts (karman) and musical/performative arts (gītikā etc.)—and characterizes kuhaka (conjuring) chiefly as an entertainment skill.

By cataloging and systematizing cultural disciplines—crafts, music, and performative skills—the Agni Purana functions as a compendium that preserves not only ritual doctrine but also worldly arts and social knowledge.

The verse frames certain arts (like conjuring) as primarily recreational, implicitly distinguishing them from spiritually goal-oriented practices; it encourages discernment about the intent and ethical use of skills within dharmic life.