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Agni Purana — Raja-dharma, Shloka 63

Rājanīti (Statecraft): Ṣaḍvidha-bala, Vyūha-vidhāna, and Strategic Warfare

यतः फल्गु यतो भिन्नं यतश्चान्यैर् अधिष्ठितं ततश्चारिबलं हन्यादात्मनश्चोपवृंहयेत्

yataḥ phalgu yato bhinnaṃ yataścānyair adhiṣṭhitaṃ tataścāribalaṃ hanyādātmanaścopavṛṃhayet

శత్రుబలం ఎక్కడ బలహీనమో, ఎక్కడ విభజితమైందో, ఎక్కడ ఇతరులచే అధిష్ఠితమై/వ్యస్తమైందో—ఆ దిశ నుండే దాడి చేసి శత్రుసేనను సంహరించి, తన సేనను బలపరచవలెను.

यतःfrom where/whereby
यतः:
Hetu/Apadana (हेतु/अपादानार्थ)
TypeIndeclinable
Rootyataḥ (अव्यय)
Formअव्यय; यतस् (ablatival adverb) ‘from where/whereby’
फल्गुweak/insignificant
फल्गु:
Visheshana (विशेषण)
TypeAdjective
Rootphalgu (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विधेय-विशेषण (predicate adjective)
यतःfrom where/whereby
यतः:
Hetu/Apadana (हेतु/अपादानार्थ)
TypeIndeclinable
Rootyataḥ (अव्यय)
Formअव्यय; यतस् ‘from where/whereby’
भिन्नम्split/separated
भिन्नम्:
Visheshana (विशेषण)
TypeAdjective
Rootbhinna (कृदन्त-प्रातिपदिक)
Formकृदन्त (क्त-प्रत्ययान्त, past passive participle) √भिद्; नपुंसकलिङ्ग, प्रथमा (1st), एकवचन
यतःfrom where/whereby
यतः:
Hetu/Apadana (हेतु/अपादानार्थ)
TypeIndeclinable
Rootyataḥ (अव्यय)
Formअव्यय; यतस् ‘from where/whereby’
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक
अन्यैःby others
अन्यैः:
Karana (करण)
TypeNoun
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; करण
अधि-स्थितम्occupied/held
अधि-स्थितम्:
Visheshana (विशेषण)
TypeAdjective
Rootadhi + sthā (धातु)
Formकृदन्त (क्त-प्रत्ययान्त PPP) √स्था; नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; ‘occupied/held’
ततःtherefore/from that point
ततः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; ततस् (ablatival adverb) ‘therefore/from that’
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक
अरि-बलम्the enemy force
अरि-बलम्:
Karma (कर्म)
TypeNoun
Rootari (प्रातिपदिक) + bala (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष-समास (अरेः बलम्); कर्म
हन्यात्should strike/kill
हन्यात्:
Kriya (क्रिया)
TypeVerb
Roothan (धातु)
Formविधिलिङ् (optative), परस्मैपद; प्रथमपुरुष, एकवचन
आत्मनःof oneself/one's own
आत्मनः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक
उप-वृंहयेत्should strengthen
उप-वृंहयेत्:
Kriya (क्रिया)
TypeVerb
Rootupa + vṛṃh (धातु)
Formविधिलिङ् (optative), परस्मैपद; प्रथमपुरुष, एकवचन; ‘should strengthen/increase’

Lord Agni (in discourse to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dhanurveda","secondary_vidya":"Arthashastra","practical_application":"Battlefield decision-making: identify enemy weak points, divisions, and distractions; attack from that sector while simultaneously consolidating and reinforcing one’s own army.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Tactical Principle: Strike Where the Enemy is Weak/Divided/Occupied","lookup_keywords":["phalgu bala","bhinna sena","anyair adhishthita","ari-bala hana","atma-bala upabrimhana"],"quick_summary":"Exploit enemy vulnerability—weakness, fragmentation, or preoccupation—by attacking from that direction, while ensuring your own force is strengthened and supported."}

Concept: Nīti in warfare: victory is aligned with discernment (viveka) and measured strengthening of one’s own side, not mere aggression.

Application: Adopt a two-track command habit: every offensive order must include a simultaneous order for consolidation (reserves, supply, morale, formation integrity).

Khanda Section: Dhanurveda (Military Science / Battlefield Tactics)

Primary Rasa: vira

Secondary Rasa: niti

Visual Art Cues: {"scene_description":"A commander surveys the battlefield, points to a weak/divided enemy sector, orders an attack there while reserves and supply lines behind his own troops are reinforced and tightened.","kerala_mural_prompt":"Kerala mural style, panoramic battlefield with clear left-right narrative: enemy line broken in one area, allies reinforcing with elephants and banners; commander on a platform indicating the weak point; bold colors and rhythmic patterns.","tanjore_prompt":"Tanjore painting, regal commander with gold halo-like ornamentation; one side shows enemy line fractured; the other shows disciplined reinforcement of own troops; gold work on standards and armor.","mysore_prompt":"Mysore painting, semi-diagrammatic battlefield with arrows showing attack direction toward weak sector and reinforcement flow to own center; clean lines and readable troop blocks.","mughal_miniature_prompt":"Mughal miniature, strategic council at the edge of battle; commander gesturing to a map; in background, a focused strike hits a distracted enemy wing while reserves move up; intricate detail and balanced composition."}

Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: यतश्चान्यैर् = यतः + च + अन्यैः; ततश्चारिबलं = ततः + च + अरि-बलम्; हन्यादात्मनश्चोपवृंहयेत् = हन्यात् + आत्मनः + च + उपवृंहयेत्.

Related Themes: Agni Purana Dhanurveda: sections on vyuha deployment and battlefield conduct near 241.55–241.80

A
Agni
V
Vasiṣṭha
D
Dhanurveda

FAQs

It imparts Dhanurveda-style tactical doctrine: identify the enemy’s weak, divided, or externally-occupied sector and attack from that direction while simultaneously reinforcing one’s own strength.

Beyond theology, the Agni Purana preserves practical statecraft and military science—here, a concise rule of operational tactics (choosing the axis of attack and force-building), reflecting its wide-ranging, encyclopedic scope.

Within Rajadharma-oriented teaching, it frames warfare as disciplined duty: minimizing risk by striking strategic weak points and maintaining one’s own order and strength, aligning action with prudent, regulated conduct rather than reckless violence.