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Agni Purana — Raja-dharma, Shloka 19

Rājanīti (Statecraft): Ṣaḍvidha-bala, Vyūha-vidhāna, and Strategic Warfare

श्रान्तं मन्दन्निराक्रन्दं हन्यादश्रान्तवाहनं दूष्यामित्रबलैर् वापि भङ्गन्दत्वा प्रयत्नवान्

śrāntaṃ mandannirākrandaṃ hanyādaśrāntavāhanaṃ dūṣyāmitrabalair vāpi bhaṅgandatvā prayatnavān

శత్రువు శ్రాంతుడై, మందగించి, యుద్ధనాదం లేకుండా ఉన్నప్పుడు ధృఢ యోధుడు అతనిపై దాడి చేయాలి; ఇంకా వాహనం అలసిపోని వాడినీ. శత్రుసేనను కలవరపెట్టి లేదా వారి వ్యూహంలో భంగం కలిగించి నిరంతర ప్రయత్నంతో కార్యం చేయాలి।

śrāntamthe exhausted (one)
śrāntam:
Karma (कर्म)
TypeAdjective
Rootśrānta (कृदन्त; √śram धातु)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; भूतकृदन्त (क्त) — ‘थका हुआ’
mandamthe sluggish
mandam:
Karma (कर्म)
TypeAdjective
Rootmanda (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण — ‘मन्द/धीमा’
nirākrandamwithout cries
nirākrandam:
Karma (कर्म)
TypeAdjective
Rootnir-ā-kranda (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; निः+आक्रन्द (न-आक्रन्दः) — ‘बिना चीत्कार/आर्तनाद’
hanyātshould strike/kill
hanyāt:
Kriya (क्रिया)
TypeVerb
Root√han (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन — ‘हन्यात्’
aśrānta-vāhanamone whose mounts/vehicles are untired
aśrānta-vāhanam:
Karma (कर्म)
TypeNoun
Rootaśrānta (कृदन्त; √śram) + vāhana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘अश्रान्तं वाहनं यस्य’/‘अश्रान्त-वाहन’ (समास)
dūṣya(being) vulnerable to corruption/defeat
dūṣya:
Hetu (हेतु)
TypeAdjective
Rootdūṣya (कृदन्त; √dūṣ धातु)
Formअव्ययभावे/उपपद-प्रयोगः; ‘दूष्य’ = ‘दूषणीय/दूषयितव्य’ (भाव्य/यत्-प्रत्ययार्थ) — here as predicate/qualifier
amitra-balaiḥby enemy forces
amitra-balaiḥ:
Karana (करण)
TypeNoun
Rootamitra (प्रातिपदिक) + bala (प्रातिपदिक)
Formनपुंसकलिङ्ग (बल), तृतीया-विभक्ति, बहुवचन; ‘अमित्राणां बलैः’
or
:
Sambandha (सम्बन्ध/विकल्प)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक-अव्यय (particle) — ‘वा/अथवा’
apialso/even
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-कारक-अव्यय — ‘भी/अपि’
bhaṅgamdefeat/breaking
bhaṅgam:
Karma (कर्म)
TypeNoun
Rootbhaṅga (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया, एकवचन — ‘भङ्ग’ (विनाश/पराजय)
datvāhaving inflicted/given
datvā:
Purvakala (पूर्वकाल)
TypeVerb
Root√dā (धातु)
Formक्त्वान्त-अव्यय (Gerund) — ‘दत्त्वा’ = ‘देकर/करके’
prayatnavānthe one who is diligent
prayatnavān:
Karta (कर्ता)
TypeAdjective
Rootprayatna-vat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘प्रयत्नवान्’ — ‘प्रयत्नयुक्त’

Lord Agni (teaching martial doctrine to the sage Vasiṣṭha in the Agni Purana’s Dhanurveda section)

Vidya Category: {"primary_vidya":"Dhanurveda","secondary_vidya":"Arthashastra","practical_application":"Battlefield decision-making: exploit enemy fatigue, disrupt formations, and time strikes for maximum advantage with minimal own losses.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Striking the Exhausted Enemy after Disrupting Formation","lookup_keywords":["shranta-shatru","bala-dushana","bhanga (breach)","yuddha-niti","vahini-vyuhabheda"],"quick_summary":"Attack when the enemy is exhausted and their cohesion is broken. First spoil their strength or create a breach in formation, then strike with sustained effort."}

Concept: Yuddha-niti: victory through discernment of enemy weakness and disciplined effort (prayatna).

Application: Command ethics/practice: avoid wasteful frontal clashes; prefer calculated strikes when the opponent is already weakened.

Khanda Section: Dhanurveda (Ancient Indian Military Science and Battlefield Tactics)

Primary Rasa: vira

Secondary Rasa: raudra

Visual Art Cues: {"scene_description":"A commander signals a concentrated assault as the enemy line, exhausted and silent, buckles; a breach opens in the formation and the attackers surge through.","kerala_mural_prompt":"Kerala mural style battlefield: stylized warriors with bold outlines, an enemy phalanx sagging with fatigue, a clear gap in the ranks, commander gesturing to strike, earthy reds and greens, temple-mural composition","tanjore_prompt":"Tanjore painting battlefield tableau with gold highlights on armor and standards, central breach in enemy formation, resolute hero leading the charge, ornamental borders, rich maroons and greens","mysore_prompt":"Mysore style instructional war-scene: labeled formation lines, depiction of 'bhanga' breach, exhausted enemy with lowered banners, commander directing disciplined troops, delicate shading and clean geometry","mughal_miniature_prompt":"Mughal miniature: detailed camp-battle moment, tight ranks breaking, horses and footmen, commander in profile giving signal, fine textiles and weapons, dynamic diagonal composition"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: mandannirākrandaṃ → mandam + nirākrandam; hanyādaśrāntavāhanaṃ → hanyāt + aśrānta-vāhanam; amitrabalair → amitra-balaiḥ; bhaṅgandatvā → bhaṅgam + datvā; vāpi → vā + api.

Related Themes: Agni Purana Dhanurveda sections on vyuha (battle arrays) and upaya (means); Agni Purana Rajadharma/niti passages on sandhi-vigraha and stratagems

A
Agni Purana
D
Dhanurveda
A
Amitra (enemy)
B
Bala (army/force)
V
Vāhana (mount/vehicle)

FAQs

It imparts Dhanurveda/Yuddha-nīti: practical targeting rules—attack when the opponent is exhausted and demoralized, and create disruption (bhaṅga) in enemy ranks or spoil their forces to gain advantage.

Alongside theology and ritual, the Agni Purana preserves applied statecraft and military doctrine (Rajadharma + Dhanurveda), giving operational guidance on battlefield decision-making and formation-breaking tactics.

Within Rajadharma, disciplined effort and strategic restraint are framed as a ruler’s duty; success in righteous warfare is linked to fulfilling one’s prescribed role (dharma) with vigilance and resolve (prayatna).