Previous Verse
Next Verse

Agni Purana — Raja-dharma, Shloka 21

Sahāya-sampattiḥ (Securing Support/Allies): Royal Appointments, Court Offices, Spies, and Personnel Ethics

जनस्याविहितान् सौम्यांस् तथाज्ञातान् परस्परं वणिजो मन्त्रकुशलान् सांवत्सरचिकित्सकान्

janasyāvihitān saumyāṃs tathājñātān parasparaṃ vaṇijo mantrakuśalān sāṃvatsaracikitsakān

ఓ సౌమ్యా, ప్రజలచే సరిగా ధృవీకరించబడని వారు, పరస్పరం తెలియని వారు, వ్యాపారులు, మంత్రాలలో నిపుణులు, అలాగే ఋతుచక్రానుసార చికిత్స చేసే సంచార వైద్యులు—ఇవారిపై రాజు పర్యవేక్షణ ఉంచాలి।

janasyaof the people
janasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootjana (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī (6th/षष्ठी), Ekavacana; genitive ‘of the people’
avihitānnot prohibited / unobjectionable
avihitān:
Karma (कर्म)
TypeAdjective
Roota-vihita (कृदन्त/प्रातिपदिक; vi-√dhā/√dhā sense ‘to arrange/ordain’)
FormPuṃliṅga, Dvitīyā (2nd/द्वितीया), Bahuvacana; ‘not forbidden/not improper’ qualifying persons (spies/agents)
saumyāngentle / agreeable
saumyān:
Karma (कर्म)
TypeAdjective
Rootsaumya (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Bahuvacana; ‘gentle/pleasant’ qualifying same group
tathālikewise
tathā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण) ‘also/likewise’
ajñātānunknown / unrecognized
ajñātān:
Karma (कर्म)
TypeAdjective
Roota-jñāta (कृदन्त, √jñā धातु)
FormPuṃliṅga, Dvitīyā, Bahuvacana; kta-participle with negation ‘unknown/unrecognized’
parasparammutually / to each other
parasparam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootparaspara (अव्यय)
FormReciprocal adverb (परस्पर-अव्यय) ‘mutually/among themselves’
vaṇijaḥmerchants
vaṇijaḥ:
Karma (कर्म)
TypeNoun
Rootvaṇij (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd/द्वितीया), Bahuvacana (Vedic/epic form; classical acc.pl often vaṇijaḥ); object in list
mantra-kuśalānskilled in mantras / skilled in counsel
mantra-kuśalān:
Karma (कर्म)
TypeAdjective
Rootmantra (प्रातिपदिक) + kuśala (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Bahuvacana; ‘skilled in mantras/counsels’
sāṃvatsara-cikitsakānannual experts (e.g., astrologers/physicians)
sāṃvatsara-cikitsakān:
Karma (कर्म)
TypeNoun
Rootsāṃvatsara (प्रातिपदिक) + cikitsaka (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Bahuvacana; ‘yearly astrologer/physician’ (context-dependent)

Lord Agni (in dialogue with sage Vasiṣṭha, standard Agni Purana frame)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Mantra","practical_application":"Urban/professional oversight: monitor unvouched persons, disconnected groups, merchants, mantra-specialists, and itinerant/seasonal physicians as potential security risks or fraud vectors.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Persons Requiring Royal Watch in the City","lookup_keywords":["avihita-jana","vanij","mantra-kushala","samvatsara-chikitsaka","nagarika-nigraha"],"quick_summary":"A king should keep discreet watch over socially unverified persons and certain mobile professions (trade, spellcraft, itinerant medicine) because they can conceal espionage, deception, or public harm."}

Concept: Social trust (vouching/known networks) is a governance instrument; anonymity and itinerancy require verification for public welfare.

Application: Implement registration, guild oversight, and community attestation for mobile professions; balance freedom with safety.

Khanda Section: Rajadharma & Social Regulation (Nagarika/Professional Oversight)

Primary Rasa: Bhayanaka

Secondary Rasa: Shanta

Type: Kingdom

Visual Art Cues: {"scene_description":"A bustling city street: merchants with goods, a mantra-specialist with ritual items, an itinerant physician with medicine bag, and unknown strangers; royal officers discreetly observe and record identities.","kerala_mural_prompt":"Kerala mural, stylized market street with traders and carts, a mantra-kushala holding rosary and yantra, a traveling physician with herbs, royal guards and spies watching from arches, earthy tones and bold outlines","tanjore_prompt":"Tanjore, market scene with gold accents on jewelry and trade goods, king’s emblem on officers’ staffs, itinerant physician presented with a permit scroll, mantra practitioner with ornate ritual tray, rich colors","mysore_prompt":"Mysore, instructional civic-regulation scene: officers checking registers, guild leader near merchants, physician showing credentials, clean composition and fine detailing, soft palette","mughal_miniature_prompt":"Mughal miniature, lively bazaar with diverse figures, a hakim-like itinerant doctor, a spell specialist, discreet state agents noting observations, architectural city backdrop with perspective"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: janasyāvihitān = janasya + avihitān; tathājñātān = tathā + ajñātān.

Related Themes: Agni Purana Rajadharma passages on nagara-raksha (city protection), vanij-dharma (merchant conduct), and mantra/tantra cautions

A
Agni Purana
K
King (Raja)
M
Merchants (Vaṇij)
M
Mantra-practitioners
P
Physicians (Cikitsaka)

FAQs

It teaches a governance protocol: the ruler should monitor categories often associated with mobility or specialized knowledge—unaccredited strangers, traders, mantra-specialists, and itinerant/seasonal physicians—because they can affect public order.

Alongside ritual and theology, the Agni Purana also preserves practical statecraft: identifying social categories for administrative scrutiny shows its coverage of law-and-order, commerce, and medical practice within one compendium.

By preventing deception, harm, and disorder, the king upholds dharma; maintaining social safety is treated as a righteous duty that supports collective well-being and the moral order.