Agni Purana — Raja-dharma, Shloka 16
Rājābhiṣeka-kathana
Account of the Royal Consecration
वेश्याद्वारमृदा राज्ञः कटिशौचं विधीयते यज्ञस्थानात्तथैवोरू गोस्थानाज्जानुनी तथा
veśyādvāramṛdā rājñaḥ kaṭiśaucaṃ vidhīyate yajñasthānāttathaivorū gosthānājjānunī tathā
రాజునకు కటి-ప్రదేశ శౌచం వేశ్య గృహద్వార మట్టితో విధించబడింది. అలాగే ఊరువులు యజ్ఞస్థాన మట్టితో, మోకాళ్లు గోశాల మట్టితో శుద్ధి చేయబడాలి.
Lord Agni (in discourse to Sage Vasiṣṭha, as per the common Agni Purana dialogue frame)
Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Samanya","practical_application":"Ritual hygiene protocol for a king: selecting specific kinds of purificatory earth (mṛd) for cleansing particular body regions during śauca.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Rājñaḥ śauca: deśa-bhedena mṛd-grahaṇa (earth for purification by body-part)","lookup_keywords":["śauca","mṛd-grahaṇa","rājadharma","aśauca-śodhana","purificatory earth"],"quick_summary":"For royal purification, different body regions are cleansed with earth sourced from specified places (courtesan’s threshold, yajña-ground, cowshed), indicating graded ritual potency and contextual suitability."}
Concept: Śauca as a rule-governed, context-sensitive discipline; purity is maintained through prescribed means and sources.
Application: In royal/temple ritual settings, procure cleansing earth from the specified loci and apply it to the designated body parts as part of formal śodhana.
Khanda Section: Raja-dharma & Shauca-vidhi (Rules of Purity and Purificatory Earth)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A king undergoing ritual cleansing: attendants bring small heaps of earth from a courtesan’s threshold, a yajña-ground, and a cowshed; the king’s waist, thighs, and knees are purified in sequence.","kerala_mural_prompt":"Kerala temple mural style, flat yet vivid colors, a royal figure seated, priests holding ritual bowls of earth labeled by source (veśyā-dvāra, yajña-sthāna, go-sthāna), orderly purification sequence, traditional ornaments and lamps, sacred ambience","tanjore_prompt":"Tanjore painting with gold leaf highlights, crowned king and Brahmin priest, ornate vessels containing earth from three sources, symbolic yajña-vedi and cowshed in background, rich textiles, frontal composition","mysore_prompt":"Mysore painting style, fine linework, instructional tableau showing three labeled earth sources and corresponding body parts (waist, thighs, knees), calm court setting, minimal background, didactic clarity","mughal_miniature_prompt":"Mughal miniature, detailed court scene, attendants returning with earth from distinct locales, king in profile, precise architectural threshold and yajña-altar depiction, naturalistic cowshed, delicate palette"}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: veśyādvāramṛdā → veśyā-dvāra-mṛdā; yajñasthānāt → yajña-sthānāt; tathaivorū → tathā eva ūrū; gosthānājjānunī → go-sthānāt jānunī (t→j sandhi with doubled j in writing).
Related Themes: Agni Purana 218 (śauca-vidhi / rājābhiṣeka sequence)
FAQs
It teaches a specific shauca-vidhi: which source of purifying earth (mṛdā) should be used for cleansing particular body parts (waist, thighs, knees) in the king’s purification regimen.
Beyond theology, it catalogs practical dharma-style regulations—fine-grained rules about purity, materials, and context—showing the text’s broad coverage of governance-linked conduct (rāja-dharma) and ritual hygiene.
By following prescribed shauca, one removes ritual impurity (aśauca) and maintains eligibility for rites and merit-producing actions; for a king, it upholds personal and public dharmic order through disciplined purity.