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Agni Purana — Ayurveda, Shloka 21

Bala-graha-hara Bāla-tantram (बालग्रहहर बालतन्त्रम्) — Pediatric protection and graha-affliction management

धूपदीपे चेति ट करकोदनमिति ख पीतवस्त्रं ददेद्रक्तस्रग्गन्धौ तैलदीपकः त्रिविधं पायसम्मद्यं तिलमासञ्चतुर्विधम्

dhūpadīpe ceti ṭa karakodanamiti kha pītavastraṃ dadedraktasraggandhau tailadīpakaḥ trividhaṃ pāyasammadyaṃ tilamāsañcaturvidham

ధూపం, దీపం—ఇది ‘ట-వర్గం’; ‘కరకోదనం’ను ‘ఖ-వర్గం’ అంటారు. పసుపు వస్త్రం ఇవ్వాలి; ఎర్ర మాల, సుగంధం అర్పించాలి; నూనె దీపం వెలిగించాలి. పాయసం, మద్యం మూడు విధాలు; నువ్వులు, మాషం నాలుగు విధాలు।

dhūpa-dīpein fumigation and lamp (rites)
dhūpa-dīpe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdhūpa (प्रातिपदिक) + dīpa (प्रातिपदिक) (समास)
Formद्वन्द्वसमासः; पुंलिङ्ग; सप्तमी द्विवचनम् (locative dual: 'in/with fumigation and lamp')
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
itithus / so (called)
iti:
Vākyārtha-sūcaka (वाक्यार्थसूचक)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण/समाप्त्यर्थक अव्यय (quotative particle)
ṭamarker ‘ṭa’
ṭa:
Anukrama/Marker (संकेत)
TypeIndeclinable
Rootṭa (अव्यय/संकेताक्षर)
Formसंकेताक्षर/पाठचिह्न (marker syllable in the text)
karaka-odanamkaraka-rice (a dish)
karaka-odanam:
Karta (कर्ता)
TypeNoun
Rootkaraka (प्रातिपदिक) + odana (प्रातिपदिक) (समास)
Formनपुंसकलिङ्ग; प्रथमा एकवचनम्; तत्पुरुषः (a kind of rice-preparation)
itithus
iti:
Vākyārtha-sūcaka (वाक्यार्थसूचक)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण/समाप्त्यर्थक अव्यय (quotative particle)
khamarker ‘kha’
kha:
Anukrama/Marker (संकेत)
TypeIndeclinable
Rootkha (अव्यय/संकेताक्षर)
Formसंकेताक्षर/पाठचिह्न (marker syllable in the text)
pīta-vastramyellow cloth
pīta-vastram:
Karma (कर्म)
TypeNoun
Rootpīta (कृदन्त-प्रातिपदिक) + vastra (प्रातिपदिक) (समास)
Formकर्मधारयसमासः; नपुंसकलिङ्ग; द्वितीया एकवचनम् (accusative singular: 'yellow cloth')
dadetshould give
dadet:
Kriyā (क्रिया)
TypeVerb
Rootdā (धातु)
Formविधिलिङ् (optative); प्रथमपुरुषः; एकवचनम्; परस्मैपदम् (should give)
rakta-srak-gandhaured garland and perfume
rakta-srak-gandhau:
Karma (कर्म)
TypeNoun
Rootrakta (प्रातिपदिक) + srak (प्रातिपदिक) + gandha (प्रातिपदिक) (समास)
Formद्वन्द्वसमासः; पुंलिङ्ग; द्वितीया द्विवचनम् (accusative dual: 'red garland and fragrance')
taila-dīpakaḥoil lamp
taila-dīpakaḥ:
Karta (कर्ता)
TypeNoun
Roottaila (प्रातिपदिक) + dīpaka (प्रातिपदिक) (समास)
Formपुंलिङ्ग; प्रथमा एकवचनम्; तत्पुरुषः ('oil-lamp')
trividhamthreefold
trividham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottrividha (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया एकवचनम् (accusative singular)
pāyasa-madyaṃpāyasa-based liquor/drink
pāyasa-madyaṃ:
Karma (कर्म)
TypeNoun
Rootpāyasa (प्रातिपदिक) + madya (प्रातिपदिक) (समास)
Formनपुंसकलिङ्ग; द्वितीया एकवचनम्; तत्पुरुषः (a drink: 'pāyasa-liquor' / sweet intoxicant)
tila-māsamsesame and black gram
tila-māsam:
Karma (कर्म)
TypeNoun
Roottila (प्रातिपदिक) + māsa (प्रातिपदिक) (समास)
Formद्वन्द्वसमासः; पुंलिङ्ग; द्वितीया एकवचनम् (accusative singular as a collective: 'sesame and black-gram')
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
catur-vidhamfourfold
catur-vidham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcatur (प्रातिपदिक) + vidha (प्रातिपदिक) (समास)
Formनपुंसकलिङ्ग; द्वितीया एकवचनम्; तत्पुरुषः ('of four kinds')

Lord Agni (in dialogue tradition of Agni Purana, instructing sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Vrata","secondary_vidya":"Dharmashastra","practical_application":"Ritual worship logistics: classification of offerings (incense/lamp etc.) and prescribed dāna/upacāra items including garments, garlands, scents, foods, and grains.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Upacāra-dāna list: dhūpa-dīpa, vastra, srag-gandha, taila-dīpaka, pāyasa/madya, tila/māṣa varieties","lookup_keywords":["upacāra","dhūpa-dīpa","pītavastra","tailadīpa","tila-māṣa"],"quick_summary":"Specifies standard worship offerings and dāna items—incense, lamps, yellow cloth, red garland and fragrance, oil lamp, and categorized food/grain offerings."}

Concept: Dāna and upacāra as structured supports of worship—right items, right categories, right presentation.

Application: Use as a checklist for pūjā provisioning and for standardized offerings in household/temple rites.

Khanda Section: Puja-vidhi (Dāna & Upacāra offerings in ritual worship)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A ritual altar with incense and oil lamps, a folded yellow garment, red garland and perfume, bowls of pāyasa and madya, and heaps of sesame and black-gram arranged in categories for offering.","kerala_mural_prompt":"Kerala mural; temple interior with lamp stands, priest arranging offerings, vivid reds/yellows, stylized garlands and vessels, symmetrical layout emphasizing categories.","tanjore_prompt":"Tanjore painting; richly ornamented altar with gold leaf on lamp flames and vessels, yellow cloth prominently displayed, red garland and perfume bottles, opulent devotional still-life.","mysore_prompt":"Mysore style; clean instructional still-life of upacāra items with careful detailing—incense holder, oil lamp, food bowls, grains—balanced composition for learning.","mughal_miniature_prompt":"Mughal miniature; courtly ritual table scene with meticulous objects—textiles, lamps, sweets—fine patterns, subdued elegance, attendants presenting offerings."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: dhūpadīpe → dhūpa + dīpe (dvandva, loc dual); ceti → ca + iti; dadedraktasraggandhau → dadet + rakta-srak-gandhau; tilamāsañcaturvidham → tila-māsam + ca + catur-vidham. Text contains marker syllables ṭa/kha.

Related Themes: Agni Purana pūjā-vidhi sections (adjacent to 298.22 and other ritual catalogues)

A
Agni
D
Dāna
D
Dhūpa
D
Dīpa
N
Naivedya

FAQs

It enumerates specific upacāras (incense, lamp, cloth, garland, perfume) and classifies certain offerings (pāyasa, madya, tila, māṣa) by technical categories and counts (threefold/fourfold), useful for standardized pūjā and dāna procedures.

Beyond narrative theology, it preserves a practical taxonomy of ritual materials—class labels, item-names, and quantitative typologies—showing the text’s handbook-like cataloging of worship protocol, gifts, and food-offerings.

Offering properly specified upacāras and dāna items is presented as a merit-generating act (puṇya) that supports purification, ritual correctness, and the devotional completion of worship.