Agni Purana — Ayurveda, Shloka 6

Daṣṭa-cikitsā (Treatment for Bites) — Mantra-Dhyāna-Auṣadha Protocols for Viṣa

Devanagari script

त्र्यस्त्रं स्वस्तिकयुक्तञ्च तैजसं वह्निदैवतं वृत्तं विन्दुवृतं वायुदैवतं कृष्णमालिनम्

Transliteration

tryastraṃ svastikayuktañca taijasaṃ vahnidaivataṃ vṛttaṃ vinduvṛtaṃ vāyudaivataṃ kṛṣṇamālinam

Translation

త్ర్యస్త్రాన్ని స్వస్తికచిహ్నంతో యుక్తంగా చేయాలి. తైజసానికి అధిదేవత అగ్ని. వృత్తాకృతిలో మధ్య బిందువు ఉండాలి; దానికి అధిదేవత వాయువు, అది కృష్ణమాల (నల్ల వలయం)తో పరివేష్టితమై ఉండాలి.

Word by Word

• त्रि-अस्त्रम्: threefold weapon / having three weapons
• त्रि-अस्त्रम्: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: त्रि (प्रातिपदिक) + अस्त्र (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण (adjectival)

• स्वस्तिक-युक्तम्: endowed with a svastika-mark
• स्वस्तिक-युक्तम्: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: स्वस्तिक (प्रातिपदिक) + युक्त (कृदन्त; युज् धातु)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; भूतकृदन्त (past participle) ‘युक्त’ = joined/marked with

• च: and
• च: Sambandha (सम्बन्ध/connector)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक अव्यय (conjunction)

• तैजसम्: fiery, radiant
• तैजसम्: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: तैजस (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण

• वह्नि-दैवतम्: having Agni as the presiding deity
• वह्नि-दैवतम्: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: वह्नि (प्रातिपदिक) + दैवत (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुष (genitive determinative): ‘whose deity is Agni’

• वृत्तम्: circular, round
• वृत्तम्: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: वृत्त (कृदन्त; वृत् धातु)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; भूतकृदन्त ‘वृत्त’ = rounded/formed

• विन्दु-वृतम्: encircled with a dot / having a bindu-circle
• विन्दु-वृतम्: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: विन्दु (प्रातिपदिक) + वृत (कृदन्त; वृत् धातु)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; तत्पुरुष: ‘enclosed/covered with a dot (bindu)’

• वायु-दैवतम्: having Vāyu as the presiding deity
• वायु-दैवतम्: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: वायु (प्रातिपदिक) + दैवत (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुष: ‘whose deity is Vāyu’

• कृष्ण-मालिनम्: black-garlanded / with a black wreath
• कृष्ण-मालिनम्: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: कृष्ण (प्रातिपदिक) + मालिन् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; कर्मधारय: ‘black-garlanded/black-wreathed’

Speaker

Lord Agni (instructing sage Vasiṣṭha)

Vidya Category

Vidya Category: {"primary_vidya":"Dhanurveda","secondary_vidya":"Tantra","practical_application":"Designing and ritually specifying astra-yantras/weapon-diagrams with correct marks, deity-presidency, and boundary coloration for invocation and deployment.","sutra_style":true}

Encyclopedic Reference

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Astra-yantra lakṣaṇa: Tryastra, Taijasa, Vāyavya-vṛtta","lookup_keywords":["tryastra","svastika","taijasa astra","vṛtta bindu","vāyu daivata"],"quick_summary":"Defines identifying marks and presiding deities for specific astra-diagrams: Tryastra with svastika, Taijasa under Agni, and a circular bindu-centered Vāyu-diagram with black encircling border."}

Dhanurveda Layer

Weapon Type: Astra (yantra/diagram-based invocation)

Philosophical Teaching

Concept: Devatā-adhīnatva of astras: weapon-power is grounded in correct form (ākṛti) and presiding deity (daivatya).

Application: Ensures efficacy and safety by aligning diagram, mark, and deity before use.

Khanda Section

Khanda Section: Dhanurveda (Astras, weapon-diagrams and their ritual-technical specifications)

Verse Rasa

Primary Rasa: adbhuta

Secondary Rasa: vira

Visual Art Cues

Visual Art Cues: {"scene_description":"A ritual manual scene showing three astra-diagrams: Tryastra marked with a svastika; Taijasa labeled with Agni; a circular vṛtta with central bindu, bordered by a black ring, labeled with Vāyu.","kerala_mural_prompt":"Kerala temple mural style, flat bold colors, ritualist drawing yantras on a wooden board; Tryastra with svastika, Agni-flame motif near Taijasa, Vāyu shown as wind-deity near a circle-with-bindu and black border; traditional ornaments, sacred geometry emphasis.","tanjore_prompt":"Tanjore painting with gold leaf highlights on yantra outlines; Agni with golden aura presiding over Taijasa; Vāyu with flowing scarf presiding over bindu-centered circle with black ring; svastika clearly embossed; rich red-green palette.","mysore_prompt":"Mysore painting style, clean linework and instructional clarity; three labeled diagrams on palm-leaf manuscript page; subtle deity vignettes (Agni, Vāyu) in corners; emphasis on precise geometry and border coloration.","mughal_miniature_prompt":"Mughal miniature, court-atelier precision; a scholar-warrior presenting a folio of astra-diagrams to a patron; delicate calligraphy labels for Tryastra, Taijasa (Agni), and Vāyavya vṛtta with bindu and black ring; fine detailing and subdued palette."}

Audio Atmosphere

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes

Sandhi Resolution Notes: स्वस्तिकयुक्तञ्च = स्वस्तिकयुक्तम् + च; विन्दुवृतं = विन्दु-वृतम् (समास); all adjectives likely qualify an implied object (e.g., a yantra/maṇḍala/nyāsa-form).

Cross References

Related Themes: Agni Purana Dhanurveda sections on astra-lakṣaṇa and yantra-bheda (same khanda, surrounding verses); Agni Purana chapters on maṇḍala/yantra construction and devatā-nyāsa

Characters & Entities

• Agni (Vahni)
• Vayu
• Svastika
• Tryastra
• Taijasa

FAQs

What technical or ritual knowledge (Vidya) is imparted in this verse?

It specifies identifying marks and deity-associations for particular astras: the Tryastra bears a svastika mark; the Taijasa is Agni-presided; and a circular, bindu-centered form is Vāyu-presided with a black bordering ring—details used for correct diagramming, invocation, and deployment.

How does this verse contribute to the 'Encyclopedic' nature of the Agni Purana?

It preserves Dhanurveda-style technical taxonomy—linking weapon-forms, visual standards (svastika, circle-with-bindu, black border), and devatā presidence—showing the Purana’s compendium approach that blends martial science with ritual-ritualized iconography.

What is the spiritual or karmic significance of this specific instruction?

Assigning the correct devatā and prescribed markings sacralizes the weapon’s use, aligning action with mantra and deity-order; in Purāṇic framing, such correctness supports dharmic conduct in warfare and reduces ritual fault (doṣa) from improper invocation.