Rules of Purity (Śauca), Permissible Foods, and the Duties of the Householder and Forest-Dweller
उपावृत्तस्ततस्तस्माद् गृहस्थाश्रमकाम्यया असमानर्षिकुलजां कन्यामुद्वहेद् निशाचर
upāvṛttastatastasmād gṛhasthāśramakāmyayā asamānarṣikulajāṃ kanyāmudvahed niśācara
பின்னர் அங்கிருந்து திரும்பி, இல்லற ஆசிரமத்தை விரும்பி, தன் ரிஷிகுலத்துடன் ஒத்ததல்லாத ரிஷிவம்சத்தில் பிறந்த கன்னியை மணம் செய்ய வேண்டும்—ஓ நிஷாசரா.
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Householder life is presented as a deliberate dharmic transition after training. The instruction about a different ṛṣi-lineage reflects the classical concern for lawful marriage boundaries and social-ritual order.
This is normative dharma material (ācāra) rather than a cosmological or dynastic narrative unit. It functions as Purāṇic instruction supporting varṇāśrama practice, not as a direct pañcalakṣaṇa component.
‘Return’ (upāvṛtti) symbolizes re-entry into society with discipline intact. Marriage into a different ṛṣi-lineage symbolizes ordered continuity—channeling desire into dharma rather than impulse.