HomeVamana PuranaAdh. 57Shloka 46
Previous Verse
Next Verse

Shloka 46

Prahlada's Tirtha CircuitPrahlada’s Pilgrimage Circuit: Tirtha-Mahatmya from Naimisha to Rudrakoti and Shalagrama

तत्रार्च्य मित्रावरुणौ भास्करौ लोकपूजितौ कुमारधारामभ्येत्य ददर्श स्वामिनं वशी

tatrārcya mitrāvaruṇau bhāskarau lokapūjitau kumāradhārāmabhyetya dadarśa svāminaṃ vaśī

அங்கே உலகால் போற்றப்படும் மித்ர-வருணர்களையும் இரு பாஸ்கரர்களையும் அர்ச்சித்து, தன்னடக்கமுடையவன் குமாரதாரையை அணுகி தன் ஆண்டவனைத் தரிசித்தான்.

Narratorial voice (Purana narrator) describing the pilgrim’s actions (speaker-to-listener frame not explicit in the given excerpt).
MitraVaruṇaBhāskara (Sūrya)Kumāra (implied by toponym)
Tirtha-yatra (pilgrimage sequence)Devata-arcana (ritual worship)Vedic deities within Purāṇic geographyDarśana of the iṣṭa-devatā (seeing one’s Lord)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Mitra and Varuṇa are paired Vedic deities associated with ṛta (cosmic order), oaths, and the moral-ritual governance of the world; Varuṇa is also strongly linked with waters. In tīrtha settings, their joint worship marks the sanctity of water, truth, and vow-keeping—qualities expected of a pilgrim.

The dual form suggests a local cultic pairing of solar aspects—commonly interpreted as two manifestations of Sūrya honored at that site (e.g., morning/evening, or two installed solar icons). The verse emphasizes that these solar forms are ‘lokapūjita’, widely revered, indicating established tīrtha practice.

The name ties the watercourse to Kumāra/Skanda (Kārttikeya), a frequent marker of tīrthas connected with martial purity, ascetic discipline, and protective power. The verse frames it as a destination within a larger itinerary of sequential baths and worship.