Dietary Rules & Purification — Dietary Rules, Purification (Śauca), and the Duties of the Householder and Forest-Dweller
शशकः शल्यको गोधा श्वाविधो मत्स्यकच्छपौ तद्वद् द्विदलकादीनि भोज्यानि मनुरब्रवीत्
śaśakaḥ śalyako godhā śvāvidho matsyakacchapau tadvad dvidalakādīni bhojyāni manurabravīt
முயல், சல்யக (முள்ளம்பன்றி), கோதா, ச்வாவித (முள்ளுடைய உயிரினம்), மீன் மற்றும் ஆமை; அதுபோல இருதள தானியங்கள் (பருப்பு முதலியவை)—இவை உண்ணத் தகுதியென மனு கூறினார்.
{ "primaryRasa": "shanta", "secondaryRasa": "bibhatsa", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse grounds dietary conduct in dharma by appealing to Manu as normative authority, implying that personal preference is secondary to scriptural/social regulation aimed at purity and order.
This is not sarga/pratisarga/vamśa material; it aligns with ācāra-dharma instruction (a common Purāṇic didactic layer) rather than the five hallmark topics.
Listing animals and staples together signals that ‘bhojya’ status is a dharmic classification; it also reflects an attempt to systematize everyday life (food) under sacred law.