Bali’s Worship of Sudarshana and Prahlada’s Teaching on Vishnu-Bhakti
बलिरुवाच नमस्यामि हरेश्चक्रं दैत्यचक्रविदारणम् सहस्रांशुं सहस्राभं सहस्रारं सुनिर्मलम्
baliruvāca namasyāmi hareścakraṃ daityacakravidāraṇam sahasrāṃśuṃ sahasrābhaṃ sahasrāraṃ sunirmalam
பலி கூறினான்—தைத்யர்களின் படையணியைப் பிளக்கும் ஹரியின் சக்கரத்திற்கு நான் வணங்குகிறேன்; அது ஆயிரம் கதிர்களால் ஒளிர்வது, ஆயிரமடங்கு பிரகாசம் உடையது, ஆயிரம் அரங்கள் கொண்டது, முற்றிலும் தூயது।
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
It can mean (1) the Daityas’ ‘wheel’ as a military formation/host, or (2) their ‘cycle’ of dominance and aggression. The hymn praises Sudarśana as the force that rends both their armies and their oppressive momentum.
The imagery links Sudarśana to solar brilliance and moral purity: it illuminates (reveals truth) and purifies (removes adharma). In Purāṇic idiom, radiance is not merely physical light but the manifestation of divine order (ṛta/dharma).
The Vāmana–Bali cycle often portrays Bali as capable of devotion and humility. His stuti highlights a Purāṇic theme: spiritual merit and recognition of divine sovereignty are not restricted by birth-group (Deva/Asura) but by conduct and insight.