यस्यांशात्तामसाज्जातो रुद्रः कालाग्निसन्निभः । विश्वमेतद्धरत्यंते स पूज्योऽस्माभिरीश्वरः
yasyāṃśāttāmasājjāto rudraḥ kālāgnisannibhaḥ | viśvametaddharatyaṃte sa pūjyo'smābhirīśvaraḥ
யாருடைய அம்சத்தால் தமோகுணத்தால் காலாக்னி போன்ற ருத்ரன் தோன்றி, இறுதியில் இவ்வுலகை ஒடுக்குகிறானோ—அந்த ஈசுவரனே எங்களால் வழிபடப்படுகிறார்.
Rājaputra (continuing reply)
Scene: Rudra born from the Lord’s tāmasa portion, blazing like the fire of Time; the cosmos shown at the brink of dissolution—waves, smoke, and collapsing worlds—while Īśvara remains steady and worship-worthy.
Dissolution and transformation (pralaya) are sacred functions rooted in the Lord; worship recognizes Śiva as master of beginnings and endings.
No tīrtha is named; the verse praises cosmic dissolution under divine lordship.
None explicitly; it continues the theological praise supporting Śiva-worship.