यस्येन्द्रियाणि सर्वाणि वर्तंते शिवकर्मसु । स निस्तरति संसारं भुक्तिं मुक्तिं च विंदति
yasyendriyāṇi sarvāṇi vartaṃte śivakarmasu | sa nistarati saṃsāraṃ bhuktiṃ muktiṃ ca viṃdati
யாருடைய எல்லா இந்திரியங்களும் சிவகாரியங்களில் ஈடுபட்டிருக்கின்றனவோ, அவர் சம்சாரத்தைத் தாண்டி, போகமும் மோட்சமும் இரண்டையும் அடைகிறார்।
Sūta (deduced; Brāhma/Brahmottara narrative style)
Scene: A symbolic tableau of the five senses offered to Śiva: eyes on the liṅga, ears to mantra, tongue chanting, hands performing abhiṣeka, mind shown as a calm halo; a river of saṃsāra behind being crossed by a bridge labeled ‘Śiva-karmas’.
Whole-bodied devotion—aligning all senses with Śiva—grants both life’s aims and final freedom.
No single site is named; the verse establishes a general doctrine of Śiva-oriented practice that supports later tīrtha-māhātmya.
Continuous engagement in śiva-karma—acts such as pūjā, japa, service, and tīrtha-yātrā done for Śiva.