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Shloka 21

सामान्यतो नरकगतिवर्णनम्

General Description of the Course of Hell / Naraka-gati

हन्यंते पृष्ठदेशे च पुनर्दीप्तैर्महाघनैः । दन्तुरेणादिकंठेन क्रकचेन बलीसया

hanyaṃte pṛṣṭhadeśe ca punardīptairmahāghanaiḥ | dantureṇādikaṃṭhena krakacena balīsayā

அவர்கள் எரியும் கனமான கதாயுதங்களால் முதுகில் மீண்டும் மீண்டும் அடிக்கப்படுகிறார்கள், மேலும் ரம்பத்தால் சித்திரவதை செய்யப்படுகிறார்கள்.

हन्यन्तेare struck/killed
हन्यन्ते:
Kriyā (क्रिया)
TypeVerb
Rootहन् (धातु)
Formलकारः लट् (Present), पुरुषः प्रथम (3rd), वचनम् बहु (Plural), आत्मनेपदम्; कर्मणि प्रयोगः (Passive)
पृष्ठ-देशेon the back-region
पृष्ठ-देशे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootपृष्ठ (प्रातिपदिक) + देश (प्रातिपदिक)
Formपुंलिङ्गः, सप्तमी (Locative/7th), एकवचनम्; समासः षष्ठी-तत्पुरुषः (पृष्ठस्य देशः)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्ययम् (conjunction)
पुनःagain
पुनः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formकाल/पुनरावृत्ति-वाचक-अव्ययम् (adverb)
दीप्तैःwith blazing
दीप्तैः:
Karaṇa (करण)
TypeAdjective
Rootदीप्त (कृदन्त; √दीप् धातु)
Formपुंलिङ्गः, तृतीया (Instrumental/3rd), बहुवचनम्; भूतकृदन्तः (past passive participle)
महाघनैःwith huge hammers/maces
महाघनैः:
Karaṇa (करण)
TypeNoun
Rootमहा (प्रातिपदिक) + घन (प्रातिपदिक)
Formपुंलिङ्गः, तृतीया (Instrumental/3rd), बहुवचनम्; कर्मधारयः (महान्तः घनाः)
दन्तुरेणwith the toothed
दन्तुरेण:
Karaṇa (करण)
TypeAdjective
Rootदन्तुर (प्रातिपदिक)
Formपुंलिङ्गः, तृतीया (Instrumental/3rd), एकवचनम्
आदि-कण्ठेनwith the ādi-kaṇṭha (a serrated implement)
आदि-कण्ठेन:
Karaṇa (करण)
TypeNoun
Rootआदि (प्रातिपदिक) + कण्ठ (प्रातिपदिक)
Formपुंलिङ्गः, तृतीया (Instrumental/3rd), एकवचनम्; समासः तत्पुरुषः (आदौ कण्ठः/आदिकण्ठः = a kind of saw/implement)
क्रकचेनwith a saw
क्रकचेन:
Karaṇa (करण)
TypeNoun
Rootक्रकच (प्रातिपदिक)
Formपुंलिङ्गः, तृतीया (Instrumental/3rd), एकवचनम्
बलीसयाwith a hook/harpoon
बलीसया:
Karaṇa (करण)
TypeNoun
Rootबलीसा (प्रातिपदिक)
Formस्त्रीलिङ्गः, तृतीया (Instrumental/3rd), एकवचनम्

Suta Goswami

Tattva Level: pasha

Shiva Form: Bhairava

S
Shiva

FAQs

It underscores the Shaiva Siddhanta principle that pāśa (bondage) manifests as the painful fruition of karma; suffering is not random but a consequence that urges the soul (paśu) toward purification and refuge in Pati—Lord Shiva.

By contrasting the harsh results of adharma with the saving grace available through Saguna Shiva worship—especially devotion to the Linga—this verse implicitly points to Shiva as the compassionate Lord who loosens karmic bonds when approached with repentance, bhakti, and right conduct.

A practical takeaway is prāyaścitta with Shiva-centered sādhanā: Panchakshara japa ("Om Namaḥ Śivāya"), Tripuṇḍra (bhasma) with remembrance of Shiva, and sincere ethical restraint to prevent fresh karmic bondage.