Śumbha–Niśumbha-pīḍā and Devastuti to Durgā/Śivā
Names and Forms of the Devī
कालिकारूपसंपन्नो नमस्काराकृते नमः । छिन्नमस्तास्वरूपायै श्रीविद्यायै नमोस्तु ते
kālikārūpasaṃpanno namaskārākṛte namaḥ | chinnamastāsvarūpāyai śrīvidyāyai namostu te
காளிகா உருவம் கொண்டவளே, வணக்கத்தின் வடிவானவளே உனக்கு நமஸ்காரம். சின்னமஸ்தா உருவான ஸ்ரீவித்யா தேவியே உனக்கு நமஸ்காரம்.
Suta Goswami (narrating the praise/namaskāra tradition of the Umāsaṃhitā to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Bhairava
The verse venerates Devi as multiple sacred manifestations and as Śrīvidyā itself—pointing to Shakti as the living power of consciousness, inseparable from Shiva, through whom grace and liberation are realized.
In Shaiva Siddhanta, Saguna worship honors Shiva together with His Shakti; praising Devi’s forms supports Linga-worship by acknowledging the dynamic power (Shakti) through which Shiva’s grace becomes accessible to devotees.
It suggests namaskāra (prostration) as a core practice alongside mantra-oriented devotion—meditatively recalling Devi as Śrīvidyā while offering reverent salutations in a disciplined, purity-focused worship.