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Shloka 4

सृष्टिविस्तारप्रश्नः (Sṛṣṭi-vistāra-praśnaḥ) — The Detailed Inquiry into Creation

तस्यां पुत्रसहस्राणि वीरिण्यां पंच वीर्यवान् । आश्रित्य जनयामास दक्ष एव प्रजापतिः

tasyāṃ putrasahasrāṇi vīriṇyāṃ paṃca vīryavān | āśritya janayāmāsa dakṣa eva prajāpatiḥ

அந்த வீரிணியில், பிரஜாபதி தக்ஷன் அவளையே ஆதாரமாகக் கொண்டு ஆயிரக்கணக்கான புதல்வர்களையும், மேலும் ஐந்து மஹாபலவான்களையும் பெற்றான்.

तस्याम्in her / in that (woman)
तस्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्गे, सप्तमी-विभक्तिः (Locative/अधिकरण), एकवचनम्; सर्वनाम-रूपम्
पुत्र-सहस्राणिthousands of sons
पुत्र-सहस्राणि:
Karma (कर्म)
TypeNoun
Rootपुत्र (प्रातिपदिक) + सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः (Nom/Acc), बहुवचनम्; षष्ठी-तत्पुरुषः (पुत्राणां सहस्राणि = thousands of sons)
वीरिण्याम्in Vīriṇī (his wife)
वीरिण्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootवीरिणी (प्रातिपदिक)
Formस्त्रीलिङ्गे, सप्तमी-विभक्तिः (Locative/अधिकरण), एकवचनम्
पञ्चfive
पञ्च:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्च (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या; (सामान्यतः) सर्वलिङ्गेषु, सर्वविभक्तिषु समानरूपम्; अत्र विशेषणम्
वीर्यवान्powerful
वीर्यवान्:
Visheshana (विशेषण)
TypeAdjective
Rootवीर्यवत् (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः (Nominative), एकवचनम्; विशेषणम्
आश्रित्यhaving resorted to
आश्रित्य:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootआ-श्रि (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive); ‘having resorted to/after taking refuge in’
जनयामासbegot / generated
जनयामास:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु) [णिच् causative: जनय-]
Formलिट्-लकारः (Perfect), प्रथमपुरुषः (3rd person), एकवचनम्; परस्मैपदम्; causative sense
दक्षःDakṣa
दक्षः:
Karta (कर्ता)
TypeNoun
Rootदक्ष (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः (Nominative), एकवचनम्
एवindeed
एव:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle/emphasis)
प्रजापतिःthe Prajāpati (lord of creatures)
प्रजापतिः:
Apposition to Karta (कर्ता-विशेषण/उपपद)
TypeNoun
Rootप्रजापति (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः (Nominative), एकवचनम्; उपाधि/पदवी

Suta Goswami (narrating the Purana account to the sages, as typical for the Shiva Purana’s frame narrative)

Tattva Level: pasha

Role: creative

D
Daksha
V
Virini

FAQs

It highlights the outward movement of creation through Prajāpatis—proliferation of beings—setting a contrast with Shaiva teaching that liberation comes not from expansion of progeny, but from turning to Pati (Śiva) beyond worldly bonds (pāśa).

Though the verse itself is genealogical, it supports the larger narrative arc where Dakṣa’s line becomes central to events that ultimately reaffirm devotion to Saguna Śiva (and reverence for Śiva’s supremacy) over mere ritual-pride and worldly creation.

No specific rite is prescribed in this verse; the practical takeaway in Shaiva practice is to pair worldly duties with Śiva-smaraṇa—japa of the Pañcākṣarī “Om Namaḥ Śivāya”—so creation-bound life does not become bondage.