Kṛṣṇādi-Śivabhaktoddhāraṇa & Śiva-māhātmya-varṇana
Deliverance of Krishna and other devotees; Description of Shiva’s Greatness
वासुदेव उवाच । धन्यस्त्वमसि विप्रेन्द्र कस्त्वां स्तोतुमलं कृती । यस्य देवादिदेवस्ते सान्निध्यं कुरुते श्रमे
vāsudeva uvāca | dhanyastvamasi viprendra kastvāṃ stotumalaṃ kṛtī | yasya devādidevaste sānnidhyaṃ kurute śrame
வாசுதேவர் கூறினார்—ஓ பிராமணச் சிறந்தவரே, நீர் பாக்கியவான். உம்மைத் துதிக்கத் தகுதியான கृतார்த்தன் யார்? ஏனெனில் உமக்காக தேவர்களின் தேவன் தாமே உழைப்பினிடையிலும் சான்னித்யம் அருள்கிறான்।
Vāsudeva (Lord Vishnu)
Tattva Level: pati
Shiva Form: Paśupatinātha
Sthala Purana: Not tied to a jyotirliṅga; it praises a devotee’s exceptional bhāgya: Śiva (devādideva) granting sānnidhya (immediate presence).
Significance: Teaches that the highest ‘fruit’ is not merely boons but sānnidhya—felt nearness of Śiva—especially in śrama (austerity/effort), aligning with tapas and service on pilgrimage.
Type: stotra
It teaches that the highest “blessing” is Śiva’s sānnidhya—His intimate nearness—bestowed by grace upon a worthy devotee, even while the person is still enduring worldly effort and hardship.
Sānnidhya implies a lived experience of the Lord’s presence through Saguna worship—such as reverence to the Śiva-liṅga—where devotion ripens into felt proximity and protection of the God of gods.
The takeaway is steadfast bhakti during “śrama”: continue japa of the Pañcākṣarī (Om Namaḥ Śivāya) and maintain daily Śiva worship (liṅga-arcana) with purity and perseverance, trusting that grace brings divine nearness.