वामचारः समाख्यातो दक्षिणं शृणु सांप्रतम् । अष्टाविंशप्रवाहेण तिथिमानेन जीवति
vāmacāraḥ samākhyāto dakṣiṇaṃ śṛṇu sāṃpratam | aṣṭāviṃśapravāheṇa tithimānena jīvati
வாமசாரம் கூறப்பட்டது. இப்போது இக்கணமே தக்ஷிணசாரத்தை கேள். அது இருபத்தெட்டு ஓட்டத்தால் நடைபெற்று, திதி அளவினால் ஒழுங்குபடுத்தப்படுகிறது.
Suta Goswami
Tattva Level: pasha
The verse highlights that Shaiva practice is not arbitrary: spiritual discipline is aligned with cosmic order (kāla). By pointing to tithi-based regulation, it emphasizes niyama—structured observance that supports purity, steadiness, and progress toward Shiva (Pati) in a Shaiva Siddhanta sense.
Linga worship in the Shiva Purana is often performed with attention to auspicious timings (tithis, vrata days, monthly observances). This verse signals that the ‘rightward’ regulated mode of practice honors Saguna Shiva through orderly ritual, calendar-based vows, and disciplined worship.
It suggests tithi-observant worship: performing Shiva-puja, vrata, japa of the Panchakshara (Om Namaḥ Śivāya), and related disciplines on prescribed lunar days (e.g., pradosha, chaturdashi/Mahashivratri), keeping practice aligned with the lunar sacred calendar.