Lokapramāṇa–Grahamaṇḍala–Dhruvaloka-vyavasthā
Cosmic Measures and the Arrangement of the Heavenly Spheres
शिवलोकोऽद्भुतो व्यास निराधारो मनोहरः । अतिनिर्वचनीयश्च नानावस्तुविराजितः
śivaloko'dbhuto vyāsa nirādhāro manoharaḥ | atinirvacanīyaśca nānāvastuvirājitaḥ
ஓ வ்யாசரே! சிவலோகம் அதிசயமானது—தன்னிறைவு பெற்றது, ஆதாரமின்றி நிலைபெற்றது, பேரழகுடையது. சொற்களால் முழுதும் வர்ணிக்க இயலாதது; பல தெய்வீகத் தத்துவங்களால் ஒளிர்கிறது.
Sanatkumāra (teaching Vyāsa in the Umāsaṃhitā’s philosophical discourse)
Tattva Level: pati
Shiva Form: Sadāśiva
It points to Śiva-loka as a transcendent state of liberation: self-sustained, beyond worldly supports, and ultimately beyond complete verbal description—highlighting Śiva as Pati (the Supreme Lord) and the goal of mokṣa.
Though Śiva-loka is described as beyond words (a nirguṇa-oriented emphasis), devotees approach that reality through saguna upāsanā—especially Liṅga worship—using form, mantra, and devotion as accessible means to realize the formless Supreme.
Meditative absorption on Śiva through japa of the Pañcākṣarī (Om Namaḥ Śivāya) and steady dhyāna on the Liṅga is implied as the practical path toward the indescribable Śiva-loka.