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Shloka 15

Gṛhapati’s Vow: Turning Grief into Mṛtyuñjaya–Mahākāla Sādhana (गृहपतेः प्रतिज्ञा—मृत्युंजय-महाकालजपः)

इति श्रीशिवमहापुराणे तृतीयायां शतरुद्रसंहितायां गृहपत्यवतारवर्णनं नाम पञ्चदशोऽध्यायः

iti śrīśivamahāpurāṇe tṛtīyāyāṃ śatarudrasaṃhitāyāṃ gṛhapatyavatāravarṇanaṃ nāma pañcadaśo'dhyāyaḥ

இவ்வாறு ஸ்ரீசிவமகாபுராணத்தின் மூன்றாம் சதருத்ரஸம்ஹிதையில் ‘கிருஹபதி அவதார வர்ணனம்’ எனும் பதினைந்தாம் அத்தியாயம் நிறைவுற்றது.

इतिthus
इति:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्तिसमाप्त्यर्थक-अव्यय (quotative/end marker)
श्रीशिवमहापुराणेin the Śrī Śiva Mahāpurāṇa
श्रीशिवमहापुराणे:
Adhikarana (अधिकरण)
TypeNoun
Rootश्री-शिव-महा-पुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन; समास-समूह (मुख्यतः तत्पुरुष/कर्मधारय-प्रकृति) ‘in the Śrī Śiva Mahāpurāṇa’
तृतीयायाम्in the third
तृतीयायाम्:
Adhikarana (अधिकरण)
TypeAdjective
Rootतृतीय (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7), एकवचन; ordinal adjective agreeing with ‘संहितायाम्’
शतरुद्रसंहितायाम्in the Śatarudra-saṃhitā
शतरुद्रसंहितायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootशतरुद्रसंहिता (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7), एकवचन; तत्पुरुष: शतरुद्रस्य संहिता
गृहपत्यवतारवर्णनम्(the section) ‘Description of the Gṛhapatya incarnation’
गृहपत्यवतारवर्णनम्:
Karta (कर्ता)
TypeNoun
Rootगृहपत्य-अवतार-वर्णन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन; समास: गृहपत्यस्य अवतारस्य वर्णनम् (षष्ठी-तत्पुरुष-श्रृंखला)
नामnamed
नाम:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootनाम (अव्यय)
Formसंज्ञावाचक-अव्यय (indeclinable meaning ‘named/called’)
पञ्चदशःfifteenth
पञ्चदशः:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्चदश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; क्रमवाचक (ordinal) ‘fifteenth’
अध्यायःchapter
अध्यायः:
Karta (कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन

Suta Goswami

Sthala Purana: Colophon (iti…): chapter-end marker naming the adhyāya ‘Gṛhapati-avatāra-varṇana’.

Significance: Textual framing only; no direct tīrtha instruction in the verse itself.

S
Shiva

FAQs

This is a chapter-colophon marking completion of the narrative unit; spiritually, it frames Shiva’s avatāra-līlā as purposeful teaching—revealing the Lord (Pati) through intelligible forms for the uplift of bound beings (paśu).

By naming an avatāra-focused chapter within the Śatarudra Saṃhitā, it supports Saguna contemplation—approaching the transcendent Shiva through manifest forms—while remaining consistent with Shiva as the ultimate reality beyond form.

As a colophon it gives no direct rite, but it implicitly recommends śravaṇa/manana (listening and reflective contemplation) of Shiva’s forms, ideally accompanied by Panchākṣarī japa (“Om Namaḥ Śivāya”) and devotion.