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Shloka 36

काली-परिचयः / Himagiri Presents Kālī (Pārvatī) to Śiva

तपस्विनोक्तं वचनं निशम्य तथा गिरीशं चकितं विचार्य्य । अतः प्रणम्यैव शिवं भवानी जगाद वाक्यं विशदन्तदानीम्

tapasvinoktaṃ vacanaṃ niśamya tathā girīśaṃ cakitaṃ vicāryya | ataḥ praṇamyaiva śivaṃ bhavānī jagāda vākyaṃ viśadantadānīm

தபஸ்வி சொன்ன வார்த்தைகளை கேட்டும், கிரீசன் (சிவன்) குறித்து வியப்புடன் சிந்தித்தும், பவானி சிவனை வணங்கி, அக்கணமே தெளிவான நோக்குடன் உரையாடினாள்।

तपस्विनाby the ascetic
तपस्विना:
Karaṇa (करण)
TypeNoun
Rootतपस्विन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति (Instrumental/करण), एकवचन
उक्तम्spoken
उक्तम्:
Viśeṣaṇa (विशेषण)
TypeVerb
Rootवच् (धातु)
Formक्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, द्वितीया/प्रथमा एकवचन (contextually agreeing with वचनम्); धातु—वच्: ‘spoken’
वचनम्speech; statement
वचनम्:
Karma (कर्म)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन
निशम्यhaving heard
निशम्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootशम्/शम (धातु)
Formल्यप्-प्रत्ययान्त (absolutive/gerund), अव्ययभाव; धातु—शम् (to become quiet) in causative sense ‘to listen/notice’ with नि-: ‘having heard/considered’
तथाalso; likewise
तथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb: likewise/also)
गिरीशम्Giriśa (Śiva)
गिरीशम्:
Karma (कर्म)
TypeNoun
Rootगिरीश (प्रातिपदिक; गिरि + ईश)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन; समासः—षष्ठी-तत्पुरुष
चकितम्astonished
चकितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootचकित (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन; विशेषण (agreeing with गिरीशम्)
विचार्यhaving considered
विचार्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootचर् (धातु)
Formल्यप्-प्रत्ययान्त (absolutive/gerund), अव्ययभाव; धातु—चर् with वि-: ‘having reflected/considered’
अतःtherefore
अतः:
Hetu (हेतु)
TypeIndeclinable
Rootअतः (अव्यय)
Formअव्यय, हेत्वर्थक/तस्मात्-अर्थ (therefore/from that)
प्रणम्यhaving bowed
प्रणम्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootनम् (धातु)
Formल्यप्-प्रत्ययान्त (absolutive/gerund), अव्ययभाव; धातु—नम् with प्र-: ‘having bowed’
एवindeed; just
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय, अवधारण (emphatic particle)
शिवम्Śiva
शिवम्:
Karma (कर्म)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन
भवानीBhavānī (Pārvatī)
भवानी:
Karta (कर्ता)
TypeNoun
Rootभवानी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन
जगादsaid
जगाद:
Kriyā (क्रिया)
TypeVerb
Rootगद् (धातु)
Formलिट्-लकार (Perfect/परोक्षभूत), प्रथमपुरुष, एकवचन; परस्मैपद; धातु—गद् (to speak): ‘said’
वाक्यम्a statement
वाक्यम्:
Karma (कर्म)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन
विशदत्clear
विशदत्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविशद (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; विशेषण (agreeing with वाक्यम्): clear
तदानीम्then; at that time
तदानीम्:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootतदानीम् (अव्यय)
Formअव्यय, कालवाचक (temporal adverb: then/at that time)

Bhavānī (Pārvatī)

Tattva Level: pati

Shiva Form: Umāpati

Shakti Form: Pārvatī

Role: teaching

S
Shiva
P
Parvati

FAQs

It highlights the Shaiva Siddhanta mood of reverent approach: after hearing guidance and reflecting, the devotee (Bhavani) first offers pranama to Shiva and then speaks—showing humility, clarity, and alignment with dharma before action or speech.

The verse emphasizes direct reverence to Girisha/Shiva as the gracious, approachable Saguna Lord. Such bowing (pranama) is the inner attitude behind Linga worship—honoring Shiva as Pati (Lord) before seeking instruction, boons, or spiritual resolution.

A practical takeaway is to begin any Shiva sadhana with pranama and mental recollection (vicara): offer salutations, steady the mind, then speak/chant with clarity—such as reciting “Om Namaḥ Śivāya” with a composed intention.