Shloka 4
Śiva-Pūjākramaḥ — The Procedural Order of Shiva Worship
Pañcāvaraṇa & Upacāras
महासंकल्पमार्गेण संकल्प्यास्मद्गुरोरिह । पूजां करिष्य इत्युक्त्वा ततो दर्भानुस्पपृशेत्
mahāsaṃkalpamārgeṇa saṃkalpyāsmadguroriha | pūjāṃ kariṣya ityuktvā tato darbhānuspapṛśet
மகாசங்கல்ப முறையின்படி, இங்கு போற்றத்தக்க குருவின் சன்னிதியில் ‘நான் பூஜை செய்வேன்’ என்று சங்கல்பம் செய்து கூறி, பின்னர் விதிப்படி தர்பையைத் தொட வேண்டும்।
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Not a Jyotirliṅga narrative; it foregrounds guru-sannidhi and formal saṅkalpa, aligning worship with right intention and lineage authorization.
Significance: Emphasizes guru-centered orthopraxy: correct resolve (saṅkalpa) and ritual purity (darbha) remove obstacles and align the paśu with Śiva’s path.
Mantra: pūjāṃ kariṣye
Role: teaching
FAQs
It teaches that Shaiva worship begins with saṅkalpa—an intentional, disciplined resolve—made with reverence to the guru, aligning the devotee’s will with dharma before approaching Shiva’s worship.
Linga/Saguna Shiva worship is not merely external offering; it is grounded in correct inner orientation (saṅkalpa) and authorized tradition (guru). The verse frames the puja as a vowed act performed in a sanctified, rule-based manner.
Make a formal saṅkalpa (“I will perform the worship”), then ritually touch darbha (kuśa) as part of purification and readiness—supporting steadiness of mind and cleanliness of the rite before commencing Shiva-puja.