Devīkṛta-praśna-varṇana (Description of the Goddess’s Questions) / देवीकृतप्रश्नवर्णनम्
ततो हिमवतो गत्वा कैलासम्भूधरेश्वरम् । जगौ दीक्षाविधानेन प्रणवादीन्मनून् क्रमात्
tato himavato gatvā kailāsambhūdhareśvaram | jagau dīkṣāvidhānena praṇavādīnmanūn kramāt
பின்பு ஹிமவத்திலிருந்து புறப்பட்டு கைலாச மலைநாதனிடம் சென்று, தீட்சை விதிப்படி பிரணவம் (ஓம்) முதலான மந்திரங்களை வரிசையாக உச்சரித்தான்।
Suta Goswami
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Kailāsa as the archetypal ‘guru-sthāna’ where mantras are transmitted beginning with Praṇava; the verse frames Kailāsa as the seat of dīkṣā-vidhi.
Significance: Pilgrimage symbolizes ascent from māyā-bound identity toward mantra-siddhi and śiva-jñāna.
Mantra: oṃ (praṇava) is explicitly indicated as the first; other mantras are not quoted.
Type: gayatri
Shakti Form: Pārvatī
Role: teaching
It highlights that approaching Śiva (the Lord of Kailāsa) is traditionally joined with dīkṣā—formal initiation—where mantra is received and recited in an ordered, disciplined way, aligning the seeker (paśu) toward Pati through Śiva’s grace.
Kailāsa here points to Saguna Śiva as the accessible Lord who bestows initiation; mantra beginning with Oṁ is used to worship and realize Śiva through form-supported practice (including liṅga-upāsanā), which can mature into inner realization.
Receiving mantra through dīkṣā and chanting in proper sequence—beginning with Praṇava (Oṁ)—as japa; this is commonly paired in Śaiva practice with purity disciplines such as bhasma (tripuṇḍra) and rudrākṣa, as applicable to one’s vow and lineage.