Mantra 5

Pavamana (standard setting; specific gāna-name not stated in input)

{ "prastava": "o vā / hāyi (typical pavamāna prastāva with stobha extension; exact gāna form not supplied)", "udgitha": "induḥ paviṣṭa cārur madāyāpām upasthe", "pratihara": "kavirbhagāya (answered with cadence)", "upadrava": "induḥ… (short reprise/after-song in uttarārcika performance patterns)", "nidhana": "hā u hāyi / om (customary closing stobha depending on gāna)", "structure_notes": "In Kauthuma practice, semantic words are preserved but expanded by stobhas and vowel-lengthening at pāda joints; ‘apām upasthe’ often receives a sustained glide to paint ‘resting in waters’.", "singer_assignments": "Prastotṛ begins stobha-prastāva; Udgātṛ carries udgītha and upadrava; Pratihartṛ answers; all join nidhana." }

{ "gloss_summary": "Soma, bright and pleasing, having entered the purifier, produces exhilaration; ‘apām upasthe’ indicates Soma resting in/with purifying waters and the vessels used; ‘kavi’ denotes Soma’s knowing capacity to confer results; ‘bhagāya’ signals offering/allotment to Bhaga.", "ritual_interpretation": "Connects the mantra to filtration, admixture with water, and placement in grahas prior to offering; the chant sanctifies the preparation stages.", "theological_insight": "Soma is not inert juice but a conscious bestower (kavi), distributing auspicious shares through Bhaga’s principle of allotment.", "etymology_highlights": "kavi = krānta-darśin (‘one who sees/knows’); bhaga = bhaj (to apportion/share); paviṣṭa from √viś (to enter) with pavitra context." }