Shloka 54
Womb-Suffering and the Path to Liberation
Dialogue of Wisdom, Meditation, and Discernment
कः कस्य कुरुते लज्जामेवं ज्ञात्वा सुखं व्रज । वृद्धां स्त्रियं प्रवक्ष्यामि सदावृद्धां वरानने
kaḥ kasya kurute lajjāmevaṃ jñātvā sukhaṃ vraja | vṛddhāṃ striyaṃ pravakṣyāmi sadāvṛddhāṃ varānane
யார் யார்முன் வெட்கப்பட வேண்டும்? இதை அறிந்து அமைதியுடன் செல். ஓ அழகுமுகத்தவளே, நான் ஒரு முதிய பெண்ணைப் பற்றி சொல்கிறேன்—என்றும் முதுமையாய் இருப்பவளை.
Unspecified (contextual narrator addressing a woman, 'varānane')
Concept: Shame is relational and constructed; with right knowledge one can move at ease, preparing the mind for deeper teaching on impermanence and true ‘old age’.
Application: Reduce anxiety about others’ judgments; practice modesty as dharma but drop crippling shame; use self-inquiry (‘who is ashamed before whom?’) to regain composure.
Primary Rasa: shanta
Secondary Rasa: karuna
Visual Art Cues: {"scene_description":"A compassionate teacher speaks to a veiled young woman in a courtyard, his hand raised in a calming gesture as if to say ‘go at ease’. Behind them, an aged figure sits in shadow—hinting at the ‘ever-old woman’ teaching to come—while a small oil lamp burns steadily near a Vishnu icon.","primary_figures":["teacher/sage","young woman (varānane)","mysterious aged woman figure (symbolic)"],"setting":"Household courtyard or ashram veranda with a small Vishnu niche shrine and a threshold leading to an inner room.","lighting_mood":"golden dawn","color_palette":["warm ochre","indigo","ivory","copper","leaf green"],"tanjore_prompt":"Tanjore painting style: teacher calming a shy young woman in a courtyard, hand in abhaya-like reassurance; gold leaf highlights on the lamp and Vishnu niche, rich maroon and green textiles, ornate doorway framing a shadowed ‘ever-old’ figure in the background, jewel-like detailing.","pahari_prompt":"Pahari miniature style: intimate veranda scene with gentle gestures and refined expressions; soft dawn light, pale ivory walls, indigo shawl, delicate foliage; the aged figure subtly placed in the background as narrative foreshadowing.","kerala_mural_prompt":"Kerala mural style: bold outlined teacher and woman, expressive eyes, stylized lamp and Vishnu emblem; warm yellow-red palette, symmetrical framing, background aged figure rendered as a symbolic silhouette.","pichwai_prompt":"Pichwai cloth painting style: central pair in calm dialogue, surrounded by lotus and tulasi border; small Vishnu symbols above; narrative vignette panels in corners showing stages of aging, deep blue ground with gold floral filigree."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["courtyard birds","soft anklet chime","lamp flame","distant temple bell","gentle silence after the rhetorical question"]}
Sandhi Resolution Notes: लज्जामेवं = लज्जाम् + एवम् (म् + ए → मे). सदावृद्धां = सदा + वृद्धाम् (अव्ययीभाव). वरानने = वर + आनने (अ + आ → आ).
FAQs
It downplays social shame (“who is ashamed before whom?”) and encourages calmness, introducing a didactic story about an “ever-old” woman as a teaching device.
“Varānane” literally means “fair-faced (woman).” The specific identity is not stated in the single verse; it depends on the surrounding dialogue in the chapter.
It suggests a symbolic or exemplary figure—an ‘old woman’ representing a perpetual condition (often read as a moral, existential, or allegorical theme), rather than merely a person of advanced age.