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Shloka 12

Pitṛ-tīrtha Context: Marks of Sin, Śrāddha Discipline, and Karmic Ripening

in Yayāti’s Narrative

एकस्मै दीयते दानमन्येभ्योपि न दीयते । एतच्च पातकं घोरं दानभ्रंशकरं स्मृतम्

ekasmai dīyate dānamanyebhyopi na dīyate | etacca pātakaṃ ghoraṃ dānabhraṃśakaraṃ smṛtam

தானம் ஒருவருக்கே கொடுத்து மற்றவர்களுக்கு மறுத்தால், அது கொடிய பாவம் என நினைக்கப்படுகிறது; தானத்தால் பெற்ற புண்ணியத்தை வீழ்த்துவதாகும்.

एकस्मैto one (person)
एकस्मै:
Sampradana (सम्प्रदान; recipient)
TypeNoun
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine/पुं), चतुर्थी-विभक्ति (Dative/4th), एकवचन (Singular/एक)
दीयतेis given
दीयते:
Kriya (क्रिया)
TypeVerb
Root√दा (धातु)
Formलट्-लकार (Present/लट्), प्रथम-पुरुष (3rd person/प्रथम), एकवचन (Singular/एक), आत्मनेपद (Ātmanepada/आत्मनेपद), कर्मणि-प्रयोग (Passive/कर्मणि)
दानम्a gift/donation
दानम्:
Karma (कर्म; given thing)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter/नपुं), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular/एक)
अन्येभ्यःto others
अन्येभ्यः:
Sampradana (सम्प्रदान; recipient)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग (Masculine/पुं), चतुर्थी-विभक्ति (Dative/4th), बहुवचन (Plural/बहु)
अपिeven/also
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (Particle/निपात), अपि-भाव (even/also)
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (Negation/निषेध)
दीयतेis given
दीयते:
Kriya (क्रिया)
TypeVerb
Root√दा (धातु)
Formलट्-लकार (Present/लट्), प्रथम-पुरुष (3rd person/प्रथम), एकवचन (Singular/एक), आत्मनेपद (Ātmanepada/आत्मनेपद), कर्मणि-प्रयोग (Passive/कर्मणि)
एतत्this
एतत्:
Visheshya (विशेष्य)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter/नपुं), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular/एक)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (Conjunction/समुच्चय)
पातकम्a sin
पातकम्:
Pradhana (प्रधान; predicate nominative)
TypeNoun
Rootपातक (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter/नपुं), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular/एक)
घोरम्terrible
घोरम्:
Visheshana (विशेषण)
TypeAdjective
Rootघोर (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter/नपुं), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular/एक); पातकम्-विशेषण (qualifying pātakam)
दानभ्रंशकरम्causing the loss of merit from giving
दानभ्रंशकरम्:
Visheshana (विशेषण)
TypeAdjective
Rootदान + भ्रंश + कर (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter/नपुं), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular/एक); तत्पुरुष-समास (दानस्य भ्रंशः = दानभ्रंशः; तं करोति इति करः)
स्मृतम्is declared/remembered (as)
स्मृतम्:
Kriya (क्रिया; predicate/result)
TypeVerb
Root√स्मृ (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (Past passive participle/क्त), नपुंसकलिङ्ग (Neuter/नपुं), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular/एक)

Unspecified (context-dependent within Bhūmi-khaṇḍa 67)

Primary Rasa: raudra

Secondary Rasa: bhayanaka

Sandhi Resolution Notes: दानमन्येभ्योपि = दानम् + अन्येभ्यः + अपि; एतच्च = एतत् + च.

FAQs

No. It criticizes discriminatory or biased giving—giving to one while unjustly refusing others—calling it a serious fault that undermines the spiritual fruit of charity.

It means “that which causes the ruin or loss of the merit of charity,” implying that partiality can negate the intended पुण्य (puṇya) of giving.

Charity should be guided by fairness, compassion, and dharma rather than favoritism; otherwise, the act of giving can become morally tainted and spiritually unproductive.