The Discourse of Rukmāṅgada
Prabodhinī Ekādaśī, Kārtika-vrata, and Satya-dharma
नाव्रतेन दिनं विष्णोर्नेयं मनुजसत्तम । ते गृहस्था द्विजा ज्ञेया येषामग्निपरिग्रहः ॥ ७८ ॥
nāvratena dinaṃ viṣṇorneyaṃ manujasattama | te gṛhasthā dvijā jñeyā yeṣāmagniparigrahaḥ || 78 ||
மனிதரில் சிறந்தவனே, விஷ்ணுவுக்கு அர்ப்பணித்த விரதமின்றி ஒரு நாளும் கழிக்கக் கூடாது. விதிப்படி அக்னியை நிறுவி அதை பேணும் இருபிறப்பினர் தான் உண்மையான இல்லறத்தார் என அறியப்படுவர்.
Sanatkumara (teaching Narada in a dharma-upadeśa dialogue)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that time becomes spiritually fruitful when daily life is anchored in Viṣṇu-oriented vrata (disciplined devotion), and that a genuine gṛhastha is defined by sustained sacred duty—especially the maintenance of consecrated fire rites.
Bhakti here is expressed as regular, rule-guided practice: not letting a day pass without some Viṣṇu-vrata (fast, worship, japa, pūjā, or restraint), turning household routine into continuous remembrance and service.
Ritual discipline is emphasized—agni-parigraha points to Śrauta/Gṛhya procedure (kalpa-based practice) such as establishing and tending sacred fires, indicating that correct observance and continuity of rites are essential marks of gṛhastha dharma.