The Exposition of the Maheśa Mantra
Mahēśa-mantra-prakāśana
मनुलक्षं जपेन्मंत्रं तत्सहस्रं यथाविधि । जुहुयान्मान्मधुससिक्तैरारग्वधसमिद्वरैः ॥ ३९ ॥
manulakṣaṃ japenmaṃtraṃ tatsahasraṃ yathāvidhi | juhuyānmānmadhusasiktairāragvadhasamidvaraiḥ || 39 ||
மந்திரத்தை ஒரு இலட்சம் முறை ஜபிக்க வேண்டும்; அதன் பின் விதிப்படி ஆயிரம் ஆஹுதிகளை அளிக்க வேண்டும்—தேன் தெளிக்கப்பட்ட சிறந்த ஆரக்வத சமித்துகளால் ஹோமம் செய்ய வேண்டும்.
Sanatkumara (in instruction to Narada on prescribed ritual methods)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links inner practice (lakṣa-japa, sustained mantra repetition) with outer completion (sahasra-homa), showing the Purāṇic-Vedic principle that disciplined repetition culminates in a consecrating fire-offering performed strictly by vidhi.
Though technical, it supports bhakti by prescribing steady mantra-japa and a concluding offering—acts that focus attention, purify intention, and ritually dedicate the fruits of practice to the deity invoked by the mantra.
It highlights ritual procedure (kalpa-style vidhi): fixed counts for japa and homa, and the rule of using specific samid (āragvadha twigs) prepared with honey—details typical of technical Vedic praxis.