Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
देवता जगतामादिर्दुर्गा दुर्गतिनाशिनी । ताराद्येकैकवर्णेन हृदयादित्रयं मतम् ॥ ७५ ॥
devatā jagatāmādirdurgā durgatināśinī | tārādyekaikavarṇena hṛdayāditrayaṃ matam || 75 ||
தேவதையாக உலகங்களின் ஆதிமூலமான, துர்கதியை அழிக்கும் துர்காதேவி கூறப்படுகிறாள். ‘தாரா’ முதலான ஒவ்வொரு எழுத்தாலும் அமைந்த ‘ஹ்ருதய’ முதலிய மூன்றின் தொகுதி என அறிவிக்கப்பட்டது॥
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It identifies Durgā as the primal divine power and links her worship to a precise mantric structure—the “hṛdaya-traya”—showing that realization is approached through both devotion and exact mantra-application.
Bhakti here is expressed as reverent Devī-upāsanā: recognizing Durgā as the world’s origin and seeking her grace to remove durgati (misfortune), while honoring the tradition’s prescribed mantra-forms.
It highlights mantra-śāstra precision—working with varṇas (syllables/phonemes) and structured mantra sets (hṛdaya-traya), which relies on correct pronunciation and phonetics (Śikṣā) as a practical technical discipline.