The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
तन्मंत्रितान्नं भुंजीतमहारोगप्रशांतये । रोगोक्तौषधहोमेन तद्रोगान्मुच्यते क्षणाम् ॥ २५ ॥
tanmaṃtritānnaṃ bhuṃjītamahārogapraśāṃtaye | rogoktauṣadhahomena tadrogānmucyate kṣaṇām || 25 ||
கடுமையான நோய் தணிய அந்த மந்திரத்தால் புனிதப்படுத்தப்பட்ட உணவை உண்ண வேண்டும். அந்த நோய்க்கு உரிய மூலிகை மருந்துகளால் ஹோமம் செய்தால் உடனே அந்த நோயிலிருந்து விடுபடுவான்.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It presents mantra and homa as dharmic “prayoga” (applied sacred technique), where spiritual power is directed toward roga-śānti (pacifying disease) through consecration and offering.
Though technical, the act of mantra-consecration and homa presumes faith and surrender to sacred sound and Vedic order—an applied form of devotion expressed through disciplined ritual practice.
Ritual procedure (homa) and mantra-prayoga are emphasized, alongside the practical integration of medicinal substances (auṣadha) within Vedic rites—typical of Book 1.3’s technical orientation.