Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
कुक्षौ नाभौ ध्वजे जानुद्वये पादद्वये तथा । न्यासेत्क्रमान् मन्त्रवर्णान्सृष्टिन्यासोऽयमीरितः ॥ ७६ ॥
kukṣau nābhau dhvaje jānudvaye pādadvaye tathā | nyāsetkramān mantravarṇānsṛṣṭinyāso'yamīritaḥ || 76 ||
பின் மந்திர எழுத்துகளை வரிசையாக வயிற்றில், நாபியில், த்வஜப் பகுதியில், இரு முழங்கால்களில், இரு பாதங்களில் ந்யாசம் செய்ய வேண்டும். இதுவே ‘ஸ்ருஷ்டி-ந்யாசம்’ என கூறப்படுகிறது.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches sṛṣṭi-nyāsa—installing mantra syllables on specific body points in the ‘order of creation,’ sacralizing the practitioner’s body as a fit vessel for mantra-japa and worship.
By prescribing disciplined mantra-nyāsa, it frames devotion as practiced bhakti—where reverence is expressed through correct ritual embodiment of the mantra before worship and remembrance.
It emphasizes precise use of mantra-varṇas (phonemic units) and ordered placement (krama), reflecting technical ritual science allied to Śikṣā (correct articulation) and Kalpa (procedural rite).