Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
सकलांते जगत्पश्चात्क्षोभणेति पदं वदेत् । सर्वस्त्रीहृदयांते तु विदारणपदं वदेत् ॥ १४७ ॥
sakalāṃte jagatpaścātkṣobhaṇeti padaṃ vadet | sarvastrīhṛdayāṃte tu vidāraṇapadaṃ vadet || 147 ||
முழு மந்திரத்தின் முடிவில் ‘ஜகத்’ என்ற சொல்லுக்குப் பின் ‘க்ஷோபண’ என்ற பதத்தை உச்சரிக்க வேண்டும். மேலும் ‘ஸர்வஸ்த்ரீஹ்ருதய’ என்ற சொல்லின் முடிவில் ‘விதாரண’ என்ற பதத்தைச் சொல்ல வேண்டும்॥१४७॥
Sanatkumara (teaching technical mantra/vedāṅga-style prayoga to Nārada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It emphasizes that mantra-śakti depends on precise placement of specific ‘padas’ (technical terms); correctness in recitation and construction is treated as a sacred discipline within the Vedāṅga-oriented sections.
Indirectly: it shows that devotional or ritual practice in the Purāṇic-Vaidika framework is not only emotional but also disciplined—bhakti is supported by careful, rule-based mantra usage.
Mantra-prayoga and pada-vinyāsa (word-placement) consistent with Vyākaraṇa-style precision—where specific terms are appended after designated words to produce an intended ritual/mantric effect.