Narada Purana — Purva Bhaga, Shloka 92
Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
किंत्वत्र यन्न साध्यं स्यात्र्रिषु लोकेषु साधकैः । अष्टविंशरसार्णाभ्यां तन्न पश्येदपि क्वचित् ॥ ९२ ॥
kiṃtvatra yanna sādhyaṃ syātrriṣu lokeṣu sādhakaiḥ | aṣṭaviṃśarasārṇābhyāṃ tanna paśyedapi kvacit || 92 ||
ஆனால் இங்கே மூன்று உலகங்களிலும் সিদ্ধ சாதகர்களால் அடைய முடியாத இலக்கு எது? இந்த இருபத்தெட்டு ‘ரச’ மற்றும் ‘அர்ண’ தத்துவங்களால் எங்கும் எதுவும் அசாத்யமாய் இருப்பதில்லை।
Sanatkumara (in dialogue with Narada) — technical instruction in Book 1.3 context
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
It asserts the extraordinary efficacy of properly applied mantra-vidya: for a disciplined sādhaka, nothing remains “impossible” across the three worlds when the technical constituents are correctly understood and practiced.
While framed in technical terms, it supports bhakti-based upāsanā by emphasizing that sincere, methodical practice empowers the devotee to overcome obstacles; mantra becomes a tool that strengthens focused remembrance and worship.
A mantra-technical principle: results depend on precise use of sound-units—letters/syllables (arṇa) and coded constituents (rasa)—reflecting the Vedanga-aligned stress on correct phonetics and formulation in ritual and recitation.